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Burnes, Alexander
Travels into Bokhara: containing the narrative of a voyage on the Indus from the sea to Lahore, ... and an account of a journey from India to Cabool, Tartary and Persia ; performed by order of the supreme government of India, in the years 1831, 32, and 33 (Band 1) — London, 1835

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https://doi.org/10.11588/diglit.15172#0061
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28 HINGLAJ.—FAMOUS PILGRIMAGE, chap. n.

they are lofty, with flat roofs, but very confined, and
resemble square towers; their colour, which is of a
greyish murky hue, gives an appearance of solidity
to the frail materials of which they are constructed.
Some of the better sort have a base of brickwork;
but stone has only been used in the foundations of
one or two mosques, though it may be had in abun-
dance. There is little in modern Tatta to remind
one of its former greatness. A spacious brick mosque,
built by Shah Jehan, still remains, but is crumbling
to decay.

Tatta stands on the high road from India to
Hinglaj, in Mekran, a place of pilgrimage and
great celebrity, situated under the barren moun-
tains of Hala (the Irus of the ancients), and
marked only by a spring of fresh water, without
house or temple. The spot is believed to have
been visited by Ramchunder, the Hindoo demigod,
himself; an event which is chronicled on the
rock, with figures of the sun and moon engraven
as further testimony! The distance from Tatta
exceeds 200 miles; and the road passes by Curachee,
Sonmeeanee, and the province of Lus, the country
of the Noomrees, a portion of the route of Alexander
the Great. A journey to Hinglaj purifies the pilgrim
from his sins; a cocoa-nut, cast into a cistern, ex-
hibits the nature of his career: if the water bubbles
up, his life has been, and will continue, pure; but
if still and silent, the Hindoo must undergo further
penance, to appease the deity. The tribe of Goseins,
who are a kind of religious mendicants, though fre-
quently merchants and most wealthy, frequent this
 
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