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Cook, Arthur B.
Zeus: a study in ancient religion (Band 1): Zeus god of the bright sky — Cambridge, 1914

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https://doi.org/10.11588/diglit.14695#0520

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44-2 Priests and Priestesses with Animal Names

the god, or his worshippers1, or both, were 'cows.' Similarly
Poseidon was sometimes a bull-god, and the young men who
served as his cup-bearers at an Ephesian feast were ' bulls2.' A
sanctuary of Artemis Polo, 'the Colt,' constructed c. 200—150 B.C.,
has recently come to light in Thasos3. A Laconian inscription
commemorates an 'Aurelia Epaphro, who was colt of the two
most holy deities, Demeter and Kore4.' In a rite at some un-
specified place, probably in Lakonike or Messene, two girls were
called ' the colts of the Leukippides5.' And the term ' sacred
colt' was applied to a priest or priestess in Ptolemaic Egypt6.
Among the Iobacchoi of Athens officials appointed by the priests
to act as ' chuckers-out' were named ' horses7.' At the Peiraieus
one Chryseros, a man of humble estate, was 'horse' for the
orgeonai or ' worshippers' of Euporia Belela, Oraia, Aphrodite,
and the Syrian goddess8. The girls who, clad in saffron robes,
joined in the ritual of Artemis Brauronia were ' bears9.' Those

their god was originally worshipped. They are found occasionally in other cults too,
e.g. in Crete in the cult of the chthonian Zagreus and the Kouretes and in the service of
Hekate. An &px<-Povk6Xos of Apollon Smhithios in mythical times is mentioned by
Polemon frag. 31 Preller.'

1 Corp. inscr. Gr. iino. 3605, 32 f. Bunarbashi rds re /3o0s koX | roi)s (3ovk6\ous was thus
interpreted by R. Scholl Satura philologa in hon. H. Sauppii p. 177 and A. Dieterich
De hymnis Orphicis Marburg 1891 p. 5 ( — Kleine Schriften Leipzig and Berlin 1911
p. 71 f.). They were probably mistaken : see M. Frankel Die Inschriften von Pergamon
Berlin 1895 ii. 485. O. Kern, however, in Pauly—Wissowa Real-Enc. iii. 1014 infers the
existence of human (36e$ from that of the priestly [3ovk6Xoi. See also infra ch. i § 6 (g)
xx (f) on children called /36es at Hierapolis Bambyke.

2 Amerias ap. Athen. 425 c ravpoi. Cp. Journ. Hell. Stud. 1894 xiv. 129 f.

3 T. Macridy ' Un hieron d'Artemis IIwXu> a Thasos' in the Jahrb. d. kais. deutsch.
arch, Inst. 1912 xxvii. 1—19 pis. 1—4 with inscr. no. 2 QiXiov <$av6Xeo} \ ttjv eavrov
yvpaiKa j K68lv Aiovvaodwpov j 'AprefALdi IIwXoi and no. 3 'AvricpCbv l&vpvfAevidov | rr\v avrov
fX7]t^pa I 'Apijv NeWos 'ApTe/uudc ITwXot || <&lXi<tkos HoXvxdp/xov | 'P65ios eiroifjcrev.

4 Corp. inscr. Gr. i no. 1449. Wide Lakon. Kulte pp. 79 n. 1, 179, 331 regards this
7rcoXos as a priestess or attendant of the goddesses.

5 Hesych. s.v. irw\ia% ^aX/cow Trrjy/xd tl. <pipei 8e £irl t&v u>ixuiv rds r&v AevKnrwidwv
irdoXovs. d6o 8e eu>cu irapdtvovs (paalv. The first part of this notice remains enigmatic.
Wide Lakon. Ktdte p. 331 f. conjectures that the Leukippides themselves were once con-
ceived as ttQXol, and compares the description of the Dioskouroi at the close of Eur.
Antiope (Hermatkeita 1891 p. 47, Hermes 1891 xxvi. 242): XevKco 8e ttwXw rcb Aios k€k\t]-
jxevoL I ri/ids /JLeyiaras ei^er ev K&d/xov ir6\ei. Cp. also Hesych. s.v. ttQXos- eraipa.
ttloXovs yap avras eXeyov, olov 'A<ppodiT7)s. 7rc6Xous tovs j>€ovs, kcu rds veas, nal irapdevovs
with J. Alberti adloc.

6 See G. A. Gerhard in the Archivf. Rel. 1904 vii. 520—523.

7 Dittenberger Syll. inscr. Gr.2 no. 737, 144 f. cttttol, j. v. Prott and L. Ziehen Leges
Graecorum sacrae ii. no. 46, 144 f. The inscription is referred by E. Maass and
W. Dittenberger to a date shortly before 178 a.d.

8 Dittenberger Syll. inscr. Gr.2 no. 739, r 7 f- tWos, who dates the inscription between
200 and 211 a.d.

9 Supra p. 421 f.
 
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