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Cook, Arthur B.
Zeus: a study in ancient religion (Band 1): Zeus god of the bright sky — Cambridge, 1914

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https://doi.org/10.11588/diglit.14695#0533

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Hera and Io

455

In modern times various arguments have been adduced to
connect both Io and Hera with the moon. L. Ross pointed to a
Coptic word ioh meaning 'moon/ and thought that Io was a moon-
goddess corresponding with Ioh a moon-god1. W. H. Roscher
believes that Hera was essentially a lunar divinity, and rests his
belief on three main grounds—the similarity subsisting between
Hera and Iuno, whom he views as a moon-goddess; the fact that
Hera was a patron of women, marriage, child-birth, etc.; and
analogies that can be made out between Hera and other lunar
deities such as Artemis, Hekate, Selene2. O. Gruppe3 holds that
in the seventh century B.C. oriental influence transformed the
Argive cow-goddess, whom he calls Hera-Io, into a moon-goddess.
The result, he supposes, was twofold. On the one hand, the
wanderings of Io were perhaps compared with the apparently
erratic course of the lunar goddess4, the horns of the cow being
identified with the horns of the moon5. On the other hand, the
moon-goddess came to be described as bodpis%, like the Argive Hera,
and was sometimes represented as actually bovine7, or horned8,

statement is made by Io. Antioch. frag. 6. 14 (Frag. hist. Gr. iv. 544 Midler), Eustath.
in Dionys. per. 92, Chron. Paschale i. 74 Dindorf, Kedren. hist. comp. (i. 37 Bekker),
Souid. s.v. Tc6, Exc. Salmasii in Cramer anecd. Paris, ii. 387, 22 ff., supra p. 237 n. 1.

1 L. Ross Italiker unci Graken p. 84, cited by R. Engelmann in Roscher Lex. Myth.
ii. 269.

2 W. H. Roscher Iuno und Hera (Studien zur vergleichende Mythologie der Griechen
und Romer ii) Leipzig 1875, and in Roscher Lex. Myth. i. 2075, 2087 ff. The unsatis-
factory nature of these arguments is pointed out by Farnell Cults of Gk. States i. 180 f.

3 Gruppe Gr. Myth. Pel. p. 184.

4 E.g. Gruppe quotes Verg. Aen. 1. 742 errantem lunam.

5 Lact. div. inst. 1. 21 Lunae taurus mactatur, quia similiter habet cornua.

6 Nonn. Dion. 17. 240, 32. 95 /3ou>7ri<5os...2,e\r]p7]s, 11. 185 Tavptbiridi. M.r)vr), 44. 217
Tavpunris...'M.r)i'7), Lyd. de mens. 3. 10 p. 44, 9 Wiinsch, where ~Lekr}VT) is described in an
oracle (Cougny Anth. Pal. Append. 6. 193) as ravpOnus, = Porphyr. irepi rrjs e/c \oyiwv
<pi\oao<pLa.s ap. Euseb. praep. ev. 4. 23. 7, h. mag. in Sel. 16 Abel Tavp£nn...TavpoK&pave,
17 op,/j.a 8e tol ravpuirov £'xeis, 32 ravpQnris, Kepoeaaa, Synes. hymn. 5. 22 d ravpCd-ms fxrjva,
Maximus irepi Karapx&v 50 Keparjs ravpibirLbos and 509 TavpQnris avaaaa of the moon.
Hera is Tavp&iris in Nonn. Dion. 47. 711 (so Hecker for yXavKdnndos), Anth. Pal. 9. 189.
1; Io in Nonn. Dion. 32. 69.

7 Porphyr. de antr. nymph. 18 ravpos p-ev aek-qvi) /cat v\pcop.a aeXrjurjs 6 ravpos, Lact.
Plac. in Stat. Theb. 1. 720 Luna vero, quia propius taurum coercet adducitque, ideo
vacca [luna] figurata est, Nonn. Dion. 23. 309 Tavpofivijs Kepoeaaa j3oQp eXdreipa "ZeX-qvi).
In Loukian. philops. 14 the moon brought down by magic appears first in the form of a
woman, then in that of a fine cow (/3ous eyevero irdyKaXos), and lastly in that of a
puppy.

8 Paus. 6. 24. 6 saw in the market-place of Elis stone statues of Helios and Selene,
the former with rays on his head, the latter with horns. Selene in the poets is dpicpiKepcas,
Slicepws, evuepaos, yvnepus, Keparj, Kepaa<pbpos, KeparQ-n-is, Kepauoip, Kepdeaaa, ravpoKepws,
vipLKepws, xpixxo/cepws, as Luna is bicornis: see Bruchmann Epith. deor. p. 204 ff., Carter
Epith. deor. p. 62.
 
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