DOI Page / Citation link:
https://doi.org/10.11588/diglit.14697#0026
874
Appendix B
'of the Crest1.' These titles, and perhaps certain others2, proclaim him to be a
iSpvfievos. eVt yap tlou bpQv tovs /3cop,ous aiVrcp 'ibpvov cos eVt7roXi>, Eustath. in Od. p. 1747,
59 bOev Kal Zei)s ew&Kpios, ip iir' &Kpw bptwv IbpiovTO /3coptot. E. Ziebarth in the Rhein.
Mus. 1900 lv. 502 f. published an inscription from Athens, in which certain opyeuives let
on lease (?) \rb iepbv r]o0 Aios tov '~Etira.[Kplov\. But the reading of the appellative is
doubtful: E P/ al'e the only surviving letters.
2 Zeus Kapatos. Hesych. s.V. Kapatos • Zeus 7rapd BotcoTots ovtw -wpoaayopeveTai- cos
fi4v rives (pacrt bia to vxprjXbs etvai, airb tov K&pa, Inscr. Gr. sept, i no. 3208 on a small
unfluted column at Orchomenos in Boiotia [Act] Kapatot j [........apx]ovros KXtcoyt'co
(W. Dittenberger ad loc. says: 'Vocem apxovros (aut iapapxiovTos, iapaTevovros) mediam
sumpsi interpositam fuisse inter nomen proprium et adiectivum patronymicum. Sed id
quoque fieri potest, ut [Atjo^ros, [1.Trev8]oi'Tos aut aliud simile nomen proprium fuerit').
Maybaum Der Zeuskult in Boeotien Doberan 1901 p. 6 draws attention to the proper
names derived from this appellative : KapaibyeiTos (Thespiai), Kapats (Anthedon), Kapd't'xos
(Lebadeia, Orchomenos), Kapa'tW (Orchomenos). E. Sittig De Graecorum noviinibus
theophoris Halis Saxonum 1911 p. 13 extends the list, adding Kapatos {Corp. /user. Att.
ii. 2 no. 1045, 5 (Athens), Inscr. Gr. Pelop. i no. 729, 16 (Hermione), F. Blass in Collitz
—Bechtel Gr. Dial.-Inschr. iii. 2. 235 f. no. 4942 «, 10 (Aptara in Crete)). The title
suits a mountain-god, cp. II. 20. 5 Kparbs air' Ov\v/j.ttolo, r. 44 /car' Ov\up.iroio Kaprivwv
(Eustath. in 11. p. 1193, Qf., Apollon. lex. Horn. p. 95, 22 ff. Bekker), alib. On Kratinos
Nemesis frag. 10 see supra i. 280 n. 4. Phot. lex. Kdptos ZeiV ev QeaffaXla Kal BotcoTict
refers more probably to the Carian Zeus {supra p. 577), cp. the Boeotian name Kapiuv
{Inscr. Gr. sept, i no. 2787, 5 Kopai, 2974 Koroneia),
Zeus KXdptos (Aisch. suppl. 359 b Ibovro br\t avarov <pvyav J iKeala Qe/xis Aios KXaptou,
Paus. 8. 53. 9 f. to be xcoptoi' to v\pT]\bv, ift ov Kal 01 (3w[iol Te7ectTais eteri> ol ttoWoi,
/caXetYai p.ev Aios KXapcoD {KapLov codd. Vb. M.), brfKa be cos eyevero 7/ e7rc'/cXr;cTts tco deiS
tov K\f)pov tQv TraiSuv eveKO. ti2v ApxaSos. ayovai be eopT7]v avTodi TeYeaTat Kara eros'
k.t.X.). Farnell Cults of Gk. States i. 56, 71 takes KXdptos to mean 'he who sanctified
the original allotment of land,' 'the god of allotments' (fcX?)poi) (so already Paus. loc. cit.
and schol. Aisch. loc. cit. iravTa-nao-i (H. Weil corr. wavra iraai) Kkr^povvros Kal KpaivovTos).
W. Pape—G. E. Benseler Worterbuch der griechischen Eigeunamen3 Braunschweig 1875
i. 666 cite Hesych. /cXdpes" at eVi eba<pov{s) eo-xaPaL> which might be held to justify KXdptos -
icpearios (O. Heifer in Roscher Lex. Myth. ii. 1212). But F. Solmsen in the Rhein. Mus.
1898 liii. 157 f., observing that the Tegeate tribe KXapecoYts (Paus. 8. 53. 6: Schwedler
cj. KXaptcoTts) had tribesmen KpaptcoYai (F. Bechtel in Collitz—Bechtel Gr. Dial.-Inschr.
i. 351 ff. no. 1231, 357 ff. no. 1247), and that the names of the three other tribes 'Itttto-
OoItls, ' AttoWcovicltis, 'Adavearis are all derived from deities, contends that Zeus KXttptos
is for Zeus *Kpaptos, 'ein " hdchster Zeus" oder ein "Zeus der Bergeshohe."' His view
is accepted by Adler in Pauly—Wissowa Real-Uric. xi. 552 and may well be right.
Zeus KXdptos of Eustath. in Dionys. per. 444 \eyerai be Kal Atos KXaptou ixavTetov elvai
avrbdi {sc. at KXdpos near Kolophon) must not be confounded with Zeus KXdptos.
1 Zeus Ao(peiT7]s. A cult of this deity at Perinthos (later known as Herakleia) on the
Propontis is evidenced by the following inscriptions: (1) on the back of a rectangular
marble altar, between Rodosto and Eregli (Perinthos), in letters of s. ii a.d. Att AocpetTiy
E[i'(?)]!<5tcov <J>tXXt'<5[ot;] I tepevs vlois \v'---plots bujpov (E. Kalinka in the Arch.-ep. Mitth.
1896 xix. 67 f, F. Hiller von Gaertringen in the Ath. Mitth. 1906 xxxi. 565. Kalinka
suggests that the altar was a gift to a corporation of veoi avpapioi). (2) From Perinthos;
Att Ao<peiT7] j t)7rep Oua^eijfi'ou KaXXt/xd|^ou ol </>tXot Kal | oiKiaKol eiixw (A. Baumeister
in Philologus 1854 ix. 392 f. no. 15, F. Hiller von Gaertringen in the Ath. Mitth. 1906
xxxi. 565, id. ib. 1908 xxxiii. 161 f. Baumeister wrongly supposed that this inscription
had come from Herakleia, the small island off the coast of Naxos). (3) From Perinthos:
gable with garland, beneath which [At]i Ao<peir{ri)i Kal | [cri/]?'aYtoY?}i _NA j • • vewv
ITpetj[cr/v]os etc tup (et'5)tW | /cat9te'pco[cre]v (F. Pliller von Gaertringen in the Ath. Mitth.
[2 For note 2 see p. 875.]
Appendix B
'of the Crest1.' These titles, and perhaps certain others2, proclaim him to be a
iSpvfievos. eVt yap tlou bpQv tovs /3cop,ous aiVrcp 'ibpvov cos eVt7roXi>, Eustath. in Od. p. 1747,
59 bOev Kal Zei)s ew&Kpios, ip iir' &Kpw bptwv IbpiovTO /3coptot. E. Ziebarth in the Rhein.
Mus. 1900 lv. 502 f. published an inscription from Athens, in which certain opyeuives let
on lease (?) \rb iepbv r]o0 Aios tov '~Etira.[Kplov\. But the reading of the appellative is
doubtful: E P/ al'e the only surviving letters.
2 Zeus Kapatos. Hesych. s.V. Kapatos • Zeus 7rapd BotcoTots ovtw -wpoaayopeveTai- cos
fi4v rives (pacrt bia to vxprjXbs etvai, airb tov K&pa, Inscr. Gr. sept, i no. 3208 on a small
unfluted column at Orchomenos in Boiotia [Act] Kapatot j [........apx]ovros KXtcoyt'co
(W. Dittenberger ad loc. says: 'Vocem apxovros (aut iapapxiovTos, iapaTevovros) mediam
sumpsi interpositam fuisse inter nomen proprium et adiectivum patronymicum. Sed id
quoque fieri potest, ut [Atjo^ros, [1.Trev8]oi'Tos aut aliud simile nomen proprium fuerit').
Maybaum Der Zeuskult in Boeotien Doberan 1901 p. 6 draws attention to the proper
names derived from this appellative : KapaibyeiTos (Thespiai), Kapats (Anthedon), Kapd't'xos
(Lebadeia, Orchomenos), Kapa'tW (Orchomenos). E. Sittig De Graecorum noviinibus
theophoris Halis Saxonum 1911 p. 13 extends the list, adding Kapatos {Corp. /user. Att.
ii. 2 no. 1045, 5 (Athens), Inscr. Gr. Pelop. i no. 729, 16 (Hermione), F. Blass in Collitz
—Bechtel Gr. Dial.-Inschr. iii. 2. 235 f. no. 4942 «, 10 (Aptara in Crete)). The title
suits a mountain-god, cp. II. 20. 5 Kparbs air' Ov\v/j.ttolo, r. 44 /car' Ov\up.iroio Kaprivwv
(Eustath. in 11. p. 1193, Qf., Apollon. lex. Horn. p. 95, 22 ff. Bekker), alib. On Kratinos
Nemesis frag. 10 see supra i. 280 n. 4. Phot. lex. Kdptos ZeiV ev QeaffaXla Kal BotcoTict
refers more probably to the Carian Zeus {supra p. 577), cp. the Boeotian name Kapiuv
{Inscr. Gr. sept, i no. 2787, 5 Kopai, 2974 Koroneia),
Zeus KXdptos (Aisch. suppl. 359 b Ibovro br\t avarov <pvyav J iKeala Qe/xis Aios KXaptou,
Paus. 8. 53. 9 f. to be xcoptoi' to v\pT]\bv, ift ov Kal 01 (3w[iol Te7ectTais eteri> ol ttoWoi,
/caXetYai p.ev Aios KXapcoD {KapLov codd. Vb. M.), brfKa be cos eyevero 7/ e7rc'/cXr;cTts tco deiS
tov K\f)pov tQv TraiSuv eveKO. ti2v ApxaSos. ayovai be eopT7]v avTodi TeYeaTat Kara eros'
k.t.X.). Farnell Cults of Gk. States i. 56, 71 takes KXdptos to mean 'he who sanctified
the original allotment of land,' 'the god of allotments' (fcX?)poi) (so already Paus. loc. cit.
and schol. Aisch. loc. cit. iravTa-nao-i (H. Weil corr. wavra iraai) Kkr^povvros Kal KpaivovTos).
W. Pape—G. E. Benseler Worterbuch der griechischen Eigeunamen3 Braunschweig 1875
i. 666 cite Hesych. /cXdpes" at eVi eba<pov{s) eo-xaPaL> which might be held to justify KXdptos -
icpearios (O. Heifer in Roscher Lex. Myth. ii. 1212). But F. Solmsen in the Rhein. Mus.
1898 liii. 157 f., observing that the Tegeate tribe KXapecoYts (Paus. 8. 53. 6: Schwedler
cj. KXaptcoTts) had tribesmen KpaptcoYai (F. Bechtel in Collitz—Bechtel Gr. Dial.-Inschr.
i. 351 ff. no. 1231, 357 ff. no. 1247), and that the names of the three other tribes 'Itttto-
OoItls, ' AttoWcovicltis, 'Adavearis are all derived from deities, contends that Zeus KXttptos
is for Zeus *Kpaptos, 'ein " hdchster Zeus" oder ein "Zeus der Bergeshohe."' His view
is accepted by Adler in Pauly—Wissowa Real-Uric. xi. 552 and may well be right.
Zeus KXdptos of Eustath. in Dionys. per. 444 \eyerai be Kal Atos KXaptou ixavTetov elvai
avrbdi {sc. at KXdpos near Kolophon) must not be confounded with Zeus KXdptos.
1 Zeus Ao(peiT7]s. A cult of this deity at Perinthos (later known as Herakleia) on the
Propontis is evidenced by the following inscriptions: (1) on the back of a rectangular
marble altar, between Rodosto and Eregli (Perinthos), in letters of s. ii a.d. Att AocpetTiy
E[i'(?)]!<5tcov <J>tXXt'<5[ot;] I tepevs vlois \v'---plots bujpov (E. Kalinka in the Arch.-ep. Mitth.
1896 xix. 67 f, F. Hiller von Gaertringen in the Ath. Mitth. 1906 xxxi. 565. Kalinka
suggests that the altar was a gift to a corporation of veoi avpapioi). (2) From Perinthos;
Att Ao<peiT7] j t)7rep Oua^eijfi'ou KaXXt/xd|^ou ol </>tXot Kal | oiKiaKol eiixw (A. Baumeister
in Philologus 1854 ix. 392 f. no. 15, F. Hiller von Gaertringen in the Ath. Mitth. 1906
xxxi. 565, id. ib. 1908 xxxiii. 161 f. Baumeister wrongly supposed that this inscription
had come from Herakleia, the small island off the coast of Naxos). (3) From Perinthos:
gable with garland, beneath which [At]i Ao<peir{ri)i Kal | [cri/]?'aYtoY?}i _NA j • • vewv
ITpetj[cr/v]os etc tup (et'5)tW | /cat9te'pco[cre]v (F. Pliller von Gaertringen in the Ath. Mitth.
[2 For note 2 see p. 875.]