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Cook, Arthur B.
Zeus: a study in ancient religion (Band 3,1): Zeus god of the dark sky (earthquake, clouds, wind, dew, rain, meteorits): Text and notes — Cambridge, 1940

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https://doi.org/10.11588/diglit.14698#0490

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4i8 Water-carrying in connexion

on either bank1. In sharp contrast with these doleful surroundings
is a group of three persons approaching the palace. They are not
mythical characters at all, but just a typical human family—father,
mother, and child2. The father sets a myrtle-wreath3 on his brow

as disciple of Anaxagoras, is referring to the sun, and the schol. A.B.M.I. Eur. Or. 9^r
agrees with him. That may be so (Diog. Laert. i. 8 ovtos ZXeye top r/Xiov p.udpoP
Sidwvpop Kal p.etfa rrji HeXoiropvrj&ov oi Si (paai TwraXop, 12 top Se ' Apa^aybpav e'"'6"'
ws oXos 6 ofipapbs eK Xldwp crvyKeotTO- rrj c<poSpq. Se Treptdtp-rj&eL avpeoTapai ko.1 ^ve^Vr^e
Karepex6T)aeo-8aL. k.t.X., cp. Ioseph. c. Ap. 2. 265, Harpokr. s.v. ' Apai;aybpas, Plout' .
plac. phil. 2. 20 and Stob. eel. 1. 25. 3" p. 209, 21 ff. Wachsmutk = H. Diels Doxo^raf'1
Graeci Berolini 1879 P- 349 a 6 f., b6 f., Olympiod. in Aristot. meteor, p. 17, 19 ff-
In any case, the notion of Tantalos terrified by the rock about to fall is a moralising
version of Tantalos as supporter of the sky and involves the old-world dread of a c6llapsnl°
heaven (supra ii. 54 ff.). Morality bulks bigger still in John Bunyan's allegory of Chitsti^
under Mount Sinai. Nonn. Dion. iS. 32 16.vto.Xop TjepotpolTTjv (the Count de Maic
wrongly accepted C. F. Graefe's cj. rjirepoirexiTrip) and 35. 295 f. ohs dXTjTTjs ] Tew"-
■qepotpoLTos is trying by means of a single allusive epithet to recall both Pind. 01. ^
evtppotrvpas dXSrai and Eur. Or. 7 depi roT&ran. The epithet is of course modellc
Homer's 7]epo<poiTis "Epipijs (II. 9. 571, 19. 87). ^

The change from the world above to the world below probably hangs together
the conception of Tantalos as a Giant or Titan (M. Mayer Die Giganten und Tita>ien ,
der antiken Sage und Ktmst Berlin 1887 p. 88 f., Gruppe Gr. Myth. Rel. pp- 277> \
2, W. Scheuer in Roscher Lex. Myth. v. 78, H. J. Rose A Handbook of Greek Myt!f
London 1928 p. 97 n. 12). As such, he was buried beneath Mt Sipylos (J. E. Hyle" ff
Tantalo Upsalite 1896 pp. 44 ff., 54), and S. Reinach in the Rev. Arch. :9°3 V£0D
( = id. Cultes, mythes et religions Paris 1906 ii. 177 fT.) explains the Homeric c^esC'j^jons
of Tantalos agonising among the shades (Od. 11. 582 ff.) by reference to local COI^rjl]jer)
(Demokles of Pygela or Phygela (s. v or iv B.C.) frag. 1 (Frag. hist. Gr. ii- 20 „
cited by Demetrios of Skepsis (s. ii B.C.) dp. Strab. 58 /j.i/j.vqcrKeTa.1 Se irpbs ravra^ ^ ^
Arjp.oKXe'ovs Xeyofxevup, ffeiapiovs TLPas p.eydXovs rovs p.ep irdXai irepl Avblap yePOp ^^77,
'XupLap p-exP1- Tys Tpwddos iaropovpros, v(p' (hp Kal Kwfiai Kareirddya'ap Kal "ZLttvXos KaTe ^
Kara tt\p TapraXov flao-iXeiap, Kal e£ eXS>p (S. Reinach cj. i\wv) Xipipai eyiVOVTCj^ ^ ^ jej
Tpoiac e-wikXme Kup.a, id. 579 Kal rd irepl "Z'lwvXop Si Kal Trpi dvaTpoTTT)v avrov P"
rideadaL' ...aKoOeip 5' earl Kal twp traXai&p crvyypacpicdp, old tprjtfip 6 ra AvSta & ,ffQ^p,&
EaV#os, diyyoupLCPOs, oiat fAerafioXal Kar^xop iroXXaKis rr\p x&Pav Tavryv, up it*?
ttov Kai ev roh irpbaBev (iv. 49) = Xanth./ra£\ 2 (Frag. hist. Gr. i. 36 f. ^li"el^'^[a vi"e
nat. hist. 2. 205, 5. 117). Reinach concludes: 'Le roi Tantale est l'eponyrnec e e qUi
de Tantalis. Cette ville fut engloutie dans un lac a la suite d'un tremblement ce ^ ]e
ebranla toute la montagne du Sipyle. Done, Pfmage funeraire de Tantale ^ se

representer dans un lac, ayant de l'eau jusqu'au menton et cherchaut vain ^ gjpyle
raccrocher a des branches d'arbres; ou elle pouvait le figurer sous des rochers ^ ^e
prets a l'dcraser sous leur masse. Ces deux images ont du exister et les S^\iepoq11^
Tantale, tels qu'ils sont decrits par les textes et reproduits par les monuments nCjeJXneS-
classique, ne sont que des traductions de ces formules graphiques beaucoup
But it is dangerous to assume that the details of a Greek myth originated in 11 c011ie
standing of an earlier representation, if no example of such a representation
down to us. Acheron- ^

1 Furtwangler—Reichhold Gr. Vasenmalerei i. 49 ('der Styx oder der A jjpte'1
dem Uferrande spriessen Pflanzen, wobei wohl an Asphodelos zu denken is >

suchen ihre Nahrung').

2 This is well argued by Furtwangler op. cit. i. 48 with 11. 3. Hades)-

3 Cp. Plat. rep. 363 c e<TTe<f>apw^povs (of Orphic mjistai feasting in ^
initiate at Eleusis wore a myrtle-wreath, perhaps as prospective consoit
 
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