Cook, Arthur B.: Zeus: a study in ancient religion (Band 3,2): Zeus god of the dark sky (earthquake, clouds, wind, dew, rain, meteorits) (Cambridge, 1940)

Addenda

W. R. Dawson in The Journal of Egyptian Archaeology 1924 x. 83—86 (the mouse as
folk-medicine), id. 'The mouse in fable and folklore' in Folk-Lore 1925 xxxvi. 227—248,
J. U. Powell 'Rodent-Gods in Ancient and Modern Times' ib. 1929 xl. 173—179, J. U.
Powell and A. R. Wright ib. 1929 xl. 392 f., H. M0rland in the Symbolae Osloenses 1929
viii. 96 f. (sorcx 'mouse'), Riegler 'Mans' in the Handwdrterbuch des deutschen Aber-
glaubens Berlin—Leipzig 1934 vi. 31—60, Ohrt 'Mausesegen' ib. pp. 60—62.

i. 429 n. 4. A marble purse-bearing Hermes found in a Delian shop has hispkallos
tipped with a ram's head (M. Bulard La Religion Domestiqtte dans la Colonic Italienne
dc Dl'Ios Paris 1926 p. 261, cp. ib. p. 483).

i. 431 Mnevis. H. Bonnet in D. H. Haas Bilderallas zur Religionsgeschichte Leipzig
—Erlangen 1924 ii—iv p. ii with fig. 48 illustrates a stile of New Kingdom date at
Copenhagen (Valdemar Schmidt Choix de monuments igyptiens pi. 16) showing the
worship of Mnevis, who appears a bull-headed man with solar disk and plumes.

i. 432 Apis with tokens of sun and moon. Late Egyptian terracottas represent Apis
as a bovine bust with a solar disk and uraeus set between his horns and a lunar crescent
slung round his neck. So e.g. on a specimen in the Whitway Collection now in the
Museum of Classical Archaeology, Cambridge (fig. 86j).

i. 436 f. Bouchis. After a series of newspaper notices (e.g. in The Daily Telegraph for
Dec. ti, 1928, ib. Jan. 3, 1929, ib. Jan. 4, 1929 (six figs.), ib. Feb. 27, 1929 (six figs.),
The Illustrated London News for Sept. 12, 1931) and at least one official report
(R. Mond and W. B. Emery 'A Preliminary Report on the Excavations at Armant'
in the Ann. Arch. Anthr. 1929 xvi. 3—12 with figs. 1—9 and pis. 1—20) a full account
of the excavations at Hermonthis (Armant) has been put together by Sir R. Mond,
O. PI. Myers, and H. W. P'airman The Bucheum (Forty-first Memoir of The Egypt
Exploration Society) London 1934 i The History and Archaeology of the Site (pp. 1—
203), ii The Inscriptions (pp. 1—92), iii The Plates (pis. 1—173)—a work reviewed by
G. Brunton in Antiquity 1935 ix. 250 f. and by A. H. M. Jones in the Joum. Rom.
Stud. 1936 xxvi. 117. See also W. W. Tarn 'The Bucheum Stelae: a Note' in the
Joum. Horn. Stud. 1936 xxvi. 187—189.

i. 436 n. 4. In Alkaios frag. 35. 3 Bergk4, 158. 3 Edmonds, 91. 3 Diehl ap. Athen.
430 B—c w Bwkx' and in Alkaios frag. 46 B. 10 Diehl ap. pap. Oxyrh. 1234 fraS- 3 Ka'1
Treda RvkxiSos the ancients took Bik^is to be an Aeolic form of Bcikx's (et. mag. p. 216,
47 ff. = Herodian. irepl -jraBGiv frag. 553 (ii. 351, 9 ff. Lentz) Bwcx's Hvopa MoKikov. irapa.
rb BcU'xos R&kxis Kdi Hvkxis uas lttttos lttttls ko.1 olkos OIkcs kcli rpoirrj rod a eh u a>s (3cl8os
f369os), cp. H. L. Ahrens De Graecae linguae dialectis Gottingae 1839 7^> R- Meister
Die griechischen Dialekte Gottingen 1882 i. 58 (sceptical).

i. 437 fif. Recent literature on Io includes J. C. Hoppin 'Argos, Io, and the Prome-
theus of Aeschylus' in Harvard Studies in Classical Philology 1901 xii. 335—345 with
pi. (supra p. 633 f. n. o), G. Mellen De lus fabula capita selecta Upsaliae 1901
pp. 1 ff., R. Engelmann 'Die Iosage' in the Jahrb. d. kais. deutsch. arch. Inst. 1903
xviii. 37—58 pi. 2 (supra p. 634 n. 1), L. Deubner 'Zur Iosage' in Philologus 1905 Ixiv.
481—492 with pi., F. Jacoby ' 160 KAAAIOYEXXA' in Hermes 1922 Ivii. 366—374,
J. Vurtheim Aischylos' Schutzflchende Amsterdam 1928 pp. 49—53 ('Io').

C. Sourdille ' Une theorie recente sur la formation du mythe d'Epaphos' in the Revue
des etudes anciennes 1912 pp. 267—276, J. Vurtheim op. cit. pp. 30—41 ('Epaphos').

i. 438 Bdkchos in Asia Minor. A. Gbtze in the Kulturgeschichte des Alten Orients
Miinchen 1933 iii. 1. 195 notes the existence of a Lydian deity Baki (W. H. Buckler in
Sardis vi. 2. 40 ff. no. 22 (pi. 9), 9 [ = J. Friedrich Kleinasiatische Sprachdenkmalcr
Berlin 1932 p. 117 no. 22, 9] kavck bakillis, 'priest of Bakis'(?), on a marble stile of
s. iv H.c. found in 1911 near the temple of Artemis at Sardeis), whom the Lydians them-
selves identified with Dionysos (see the bilingual inscription given by W. H. Buckler in
Sardis vi. 2. 38 no. 20 (pi. 8) [=J- Friedrich op. cit. p. 116 no. 20] nannaS bakivalis
artimuh | Ndwas AiopiktikN^os 'AprifuSi on a marble statue-base found in 1913 near the
temple of Artemis at Sardeis and referred to the second half of s. iv B.C.). Cp. also
Sardis vi. 2. 39 no. 21 (pi. 9) an Ionic column from the same site inscribed [}m]a[ne]s
bakivalis »ian[elis] r[a. a .?]=J. Friedrich op. cit. p. n6no. 21.

i. 441 ff. priests and priestesses with animal names. O. Gruppe in the Neue Jahrb. f.
klass. Altertum 1918 xli. 298 thinks that Peleiades (women dressed as doves) and Hyades
(women dressed as sows) were 'alte Bezeichnungen fur Zeus' Ammen.' Their KaTaarep-
to-piol came later. W. M. Ramsay 'Pisidian Wolf-priests, Phrygian Goat-priests, and
the Old-Ionian Tribes' in the Joum. Hell. Stud. 1920 xl. 197—202 would interpret the
Pisidian name Gagdabos Edagdabos with the help of plesych. ddos •...nai irrb <bpvywv \6kos
as 'Wolf-wolf the chief Wolf implying 'an order of priests called Wolves,' the Phrygian