DOI Seite / Zitierlink:
https://doi.org/10.11588/diglit.30698#0488
440
SUPPLEMENT.
The proheme of the author himself, follows on a 3, recto. On the recto
of a 7, the first book of the history begins. There are, uniformly,
marginal printeri xnemoranda, relating to the subjects of the text. The
signatures to i, inclusively, run in tens : k, l, m, and n, have eacli only
8 leaves; but o has 10—on the recto of the 10th of which we read
the following imprint:
Impressura est hoc opus Venetijs per Bernardu picto/
rem 8c Erhardum ratdolt de Augusta una cum Petro
loslein de Langencen correctore ac socio. Laus Deo.
M. CCCC. LXXVII.
The reverse is blank. The second volume begins, on the recto of
a 2, with the prefatory address of Candidus to Alfonsus, King of
Arragon and Sicily. This address terminates on the reverse of the same
leaf. On signature a 3, recto, the heads of the chapters are stated.
On a 4, recto, the first. book of the history begins. The signatures are
thus arranged: a, b, c, have each 10 leaves: d, 12: the remainder, to
.r, inclusively, have 10 leaves each. On the recto of x 10, is the
imprint: verbally and lineally the same as is the above to the first
volume. The reverse is blank. We may however just remark, that the
border, to the first page of the first volume, is printed in red—while
the same, to the first page of the second volume (varying, in occupying
only 3 sides of the page) is executed in black—with great elegance and
effect. It is hardly possible to possess a finer copy of these beautiful
volumes, than the one under description. Bound by the late C.
Herring, in russia.
926. Aquinas (Thomas). De Periculis circa
Sacramentum Eucaristoe, &c. Without Name
of Printej', Place, orJDate. Folio.
A prefix in ms., by the Noble Owner of this copy, informs us that
this little tract is not ‘ described by Panzer.’ The character of its type
is certainly that of Gunther Zetner—in his edition ‘ De Claris
Mulieribus ’ of 1473, and described in the ensuing pages. There are,
in the whole, but 7 leaves : the first 7 pages of which relate to the
accidents or errors that occur in administering the sacramental eucha-
rist—and of their remedies—as the ensuing title announces :
SUPPLEMENT.
The proheme of the author himself, follows on a 3, recto. On the recto
of a 7, the first book of the history begins. There are, uniformly,
marginal printeri xnemoranda, relating to the subjects of the text. The
signatures to i, inclusively, run in tens : k, l, m, and n, have eacli only
8 leaves; but o has 10—on the recto of the 10th of which we read
the following imprint:
Impressura est hoc opus Venetijs per Bernardu picto/
rem 8c Erhardum ratdolt de Augusta una cum Petro
loslein de Langencen correctore ac socio. Laus Deo.
M. CCCC. LXXVII.
The reverse is blank. The second volume begins, on the recto of
a 2, with the prefatory address of Candidus to Alfonsus, King of
Arragon and Sicily. This address terminates on the reverse of the same
leaf. On signature a 3, recto, the heads of the chapters are stated.
On a 4, recto, the first. book of the history begins. The signatures are
thus arranged: a, b, c, have each 10 leaves: d, 12: the remainder, to
.r, inclusively, have 10 leaves each. On the recto of x 10, is the
imprint: verbally and lineally the same as is the above to the first
volume. The reverse is blank. We may however just remark, that the
border, to the first page of the first volume, is printed in red—while
the same, to the first page of the second volume (varying, in occupying
only 3 sides of the page) is executed in black—with great elegance and
effect. It is hardly possible to possess a finer copy of these beautiful
volumes, than the one under description. Bound by the late C.
Herring, in russia.
926. Aquinas (Thomas). De Periculis circa
Sacramentum Eucaristoe, &c. Without Name
of Printej', Place, orJDate. Folio.
A prefix in ms., by the Noble Owner of this copy, informs us that
this little tract is not ‘ described by Panzer.’ The character of its type
is certainly that of Gunther Zetner—in his edition ‘ De Claris
Mulieribus ’ of 1473, and described in the ensuing pages. There are,
in the whole, but 7 leaves : the first 7 pages of which relate to the
accidents or errors that occur in administering the sacramental eucha-
rist—and of their remedies—as the ensuing title announces :