DOI Seite / Zitierlink:
https://doi.org/10.11588/diglit.28460#0276
School of Nuremberg. XV Oentury.
245
(65) Christ healing a man with the clrops}7' on the Sabbath, and
silencing the Pharisees (Luke xiv, 1-6).
(66) The virtues of Christ and the wickedness of his enemies
symbolized by divers birds and beasts.
_ Tliis cut has been wrongly described as the Temptation of St. Antony.
(Nagl. Mon. v, 18-il; Schr. 1216.) A separate impression of it at Municb
is enclosed in a border with the arms of Nuremberg and the signature;
Wolfgang.
(67) An allegory of lmman nature: its helplessness and many
needs.
(68) Christ being stripped of his raiment.
(69) Pharaoh chastised for his oppression of the Hebrews.
(70) The Scourging of Christ.
(71) The Adoration of the Lamb.
(72) Christ being crowned with thorns.
(73) Christ shown to the people
(74) Pilate washing his hands.
The parable of the Good Samaritan.
(77) Christ at the head of a procession coming out'to greet a
pilgrim.
(78) Christ redeeming the patriarchs.
(79) Christ preaching to the spirits in prison.
(80) The entry of Solomon into Jerusalem after his coronation.
(81) The procession to Calvary.
(82) An emblem of iive virtues in tlie sacred heart of Jesus and
five persecutions which lre underwent.
(83) David and Abishag.
(84) Solomon enthroned in the presence of David.
(85) Christ being nailed to the cross.
(86) Solomon and his wives at a state banquet.
(87) The Crucifixion.
At the end of' the series two hands are shown again, tlie left' lrand
having on the fingers the Twelve Apostles, and on the thumb thc Man
of Sorrows and Mater Dolorosa, while the right hand has on the
thumb Christ and the Yirgin in Glory, and on the fingers tlie
following twelve New Testament Saints: Paul, John the Baptist,
Joseph, Luke, Nicodemus, Mark, Steplien, Thaddeus, Barnabas,
Simeon (son of Cleopas and Bishop of Jerusalem after St. James the
Less), Zaccheus and Lucius (Lucius and Carinus, sons of the Simeon
who took our Lord in his arms, are mentioned in the text as
alternatives to Lazarus).
245
(65) Christ healing a man with the clrops}7' on the Sabbath, and
silencing the Pharisees (Luke xiv, 1-6).
(66) The virtues of Christ and the wickedness of his enemies
symbolized by divers birds and beasts.
_ Tliis cut has been wrongly described as the Temptation of St. Antony.
(Nagl. Mon. v, 18-il; Schr. 1216.) A separate impression of it at Municb
is enclosed in a border with the arms of Nuremberg and the signature;
Wolfgang.
(67) An allegory of lmman nature: its helplessness and many
needs.
(68) Christ being stripped of his raiment.
(69) Pharaoh chastised for his oppression of the Hebrews.
(70) The Scourging of Christ.
(71) The Adoration of the Lamb.
(72) Christ being crowned with thorns.
(73) Christ shown to the people
(74) Pilate washing his hands.
The parable of the Good Samaritan.
(77) Christ at the head of a procession coming out'to greet a
pilgrim.
(78) Christ redeeming the patriarchs.
(79) Christ preaching to the spirits in prison.
(80) The entry of Solomon into Jerusalem after his coronation.
(81) The procession to Calvary.
(82) An emblem of iive virtues in tlie sacred heart of Jesus and
five persecutions which lre underwent.
(83) David and Abishag.
(84) Solomon enthroned in the presence of David.
(85) Christ being nailed to the cross.
(86) Solomon and his wives at a state banquet.
(87) The Crucifixion.
At the end of' the series two hands are shown again, tlie left' lrand
having on the fingers the Twelve Apostles, and on the thumb thc Man
of Sorrows and Mater Dolorosa, while the right hand has on the
thumb Christ and the Yirgin in Glory, and on the fingers tlie
following twelve New Testament Saints: Paul, John the Baptist,
Joseph, Luke, Nicodemus, Mark, Steplien, Thaddeus, Barnabas,
Simeon (son of Cleopas and Bishop of Jerusalem after St. James the
Less), Zaccheus and Lucius (Lucius and Carinus, sons of the Simeon
who took our Lord in his arms, are mentioned in the text as
alternatives to Lazarus).