i92 DECORATIVE SURVIVALS OF SACRED 'ADDER MARK'
may have helped to carry the Minoan 'adder mark' to the homelands of
the Etruscans East of the Aegean.
Ceramic So far as existing evidence goes, this motive was only taken over into
lm":* Cretan ceramic Art at the distinctly later epoch corresponding with the
and ele- later phase, i, of L. M. I, when we find it—in significant connexion with
Palace the heads of the sacred snakes themselves—on a class of painted clay
t^tTii goblets of distinctly ritual destination. In the next Period, L. M. II, which
answers at Knossos to the last Age of the Palace, and with which we are
here specially concerned, it becomes a conspicuous feature in the adornment
of the stately jars and amphoras of the great ' Palace Style', by now fully
evolved. As will be shown in a succeeding Section, it there combines
with other motives of religious origin to infuse a certain hieratic character
into the style itself, that made it fittingly representative of what was a
Sanctuary as well as a Palace. From the painted jars it is taken over as
an incised ornament on the great pitkoi of the West Magazines.1 In a
degenerate form it survives to the latest Minoan times, and there are
reasons for concluding- that the Greek kymahon pattern may ultimately
represent the same tradition.2
1 See Pt. II, p. 643. (Geometric). Cf. p. 2 70, Fig. 32,2 (Geometric).
2 For a ' Geometrical' Greek link, cf. The triangular pattern may be a more direct
H. G. G. Payne, Early Greek Vases from reflection.
Knossos (B.S.A., xxix), p. 273, Fig. 33, 7
Second Layer of Megaron Hearth, Mycenae : ' Waves ' opposed, as on
Adder's Back, Dashes omitted in one row. See p. jSi.
may have helped to carry the Minoan 'adder mark' to the homelands of
the Etruscans East of the Aegean.
Ceramic So far as existing evidence goes, this motive was only taken over into
lm":* Cretan ceramic Art at the distinctly later epoch corresponding with the
and ele- later phase, i, of L. M. I, when we find it—in significant connexion with
Palace the heads of the sacred snakes themselves—on a class of painted clay
t^tTii goblets of distinctly ritual destination. In the next Period, L. M. II, which
answers at Knossos to the last Age of the Palace, and with which we are
here specially concerned, it becomes a conspicuous feature in the adornment
of the stately jars and amphoras of the great ' Palace Style', by now fully
evolved. As will be shown in a succeeding Section, it there combines
with other motives of religious origin to infuse a certain hieratic character
into the style itself, that made it fittingly representative of what was a
Sanctuary as well as a Palace. From the painted jars it is taken over as
an incised ornament on the great pitkoi of the West Magazines.1 In a
degenerate form it survives to the latest Minoan times, and there are
reasons for concluding- that the Greek kymahon pattern may ultimately
represent the same tradition.2
1 See Pt. II, p. 643. (Geometric). Cf. p. 2 70, Fig. 32,2 (Geometric).
2 For a ' Geometrical' Greek link, cf. The triangular pattern may be a more direct
H. G. G. Payne, Early Greek Vases from reflection.
Knossos (B.S.A., xxix), p. 273, Fig. 33, 7
Second Layer of Megaron Hearth, Mycenae : ' Waves ' opposed, as on
Adder's Back, Dashes omitted in one row. See p. jSi.