DOI Page / Citation link:
https://doi.org/10.11588/diglit.9550#0105
THF SAMA VEDA.
quently application of the mind to him is repeatedly
used. That God, who alone in reality has no resem-
blance, and to whom the mind cannot approach, is
adorable by all living creatures ; he is therefore called
" adorable;" he should, according to the prescribed
manner, be worshipped. All creatures revere the person
who knows God in the manner thus described. The
pupil now says, " Tell me, O Spiritual Father, the
il Upanishad or the principal part of the Ved." The
Spiritual Father makes this answer, "1 have told you
"the principal part of the Ved which relates to God
" alone, and, indeed told you the Upanishad, of which,
£t austere devotion, control over the senses, performance
" of religious rites, and the remaining parts of the Ved,
*l as well as those sciences that are derived from the
" Veds, are only the feet; and whose altar and support
" is truth." He who understands it as thus described,
having relieved himself from sin, acquires eternal and
unchangeable beatitude.
»
quently application of the mind to him is repeatedly
used. That God, who alone in reality has no resem-
blance, and to whom the mind cannot approach, is
adorable by all living creatures ; he is therefore called
" adorable;" he should, according to the prescribed
manner, be worshipped. All creatures revere the person
who knows God in the manner thus described. The
pupil now says, " Tell me, O Spiritual Father, the
il Upanishad or the principal part of the Ved." The
Spiritual Father makes this answer, "1 have told you
"the principal part of the Ved which relates to God
" alone, and, indeed told you the Upanishad, of which,
£t austere devotion, control over the senses, performance
" of religious rites, and the remaining parts of the Ved,
*l as well as those sciences that are derived from the
" Veds, are only the feet; and whose altar and support
" is truth." He who understands it as thus described,
having relieved himself from sin, acquires eternal and
unchangeable beatitude.
»