imagination, and recommend mankind to direct all
researches towards the surrounding objects, viewed
either collectively or individually, bearing in mind their
regular, wise and wonderful combinations and arrange-
ments, since such researches cannot fail, they affirm,,
to lead an unbiassed mind to a notion of a Supreme
Existence, who so sublimely designs and disposes of
them, as is every where traced through the universe.
The same Veds represent rites and external worship
addressed to the planets and elementary objects, or
personified abstract notions, as well as to deified heroes,,
as intended for persons of mean capacity ; but enjoin
spiritual devotion, as already described, benevolence,,
and self-control, as the only means of securing bliss.
London, July 23, 1832.
P. S. In all the following Translations, exeept the Cena'
Upanishad, the mode of spelling Sanscrit words in English,,
adopted by Dr. J. B. Gilchrist, has been observed.
RAMMOHUN ROY.
ANTIQUARIAN BOOKSELLB*.
49, VENKATACHALA MUDALV IT*
researches towards the surrounding objects, viewed
either collectively or individually, bearing in mind their
regular, wise and wonderful combinations and arrange-
ments, since such researches cannot fail, they affirm,,
to lead an unbiassed mind to a notion of a Supreme
Existence, who so sublimely designs and disposes of
them, as is every where traced through the universe.
The same Veds represent rites and external worship
addressed to the planets and elementary objects, or
personified abstract notions, as well as to deified heroes,,
as intended for persons of mean capacity ; but enjoin
spiritual devotion, as already described, benevolence,,
and self-control, as the only means of securing bliss.
London, July 23, 1832.
P. S. In all the following Translations, exeept the Cena'
Upanishad, the mode of spelling Sanscrit words in English,,
adopted by Dr. J. B. Gilchrist, has been observed.
RAMMOHUN ROY.
ANTIQUARIAN BOOKSELLB*.
49, VENKATACHALA MUDALV IT*