DOI Seite / Zitierlink:
https://doi.org/10.11588/diglit.9552#0693
OD— Contd.
what is he, i. 40, 189.
neither space nor air, i. 9.
not nature, i. 10.
not human soul, i. 10.
superior to sense, mind
and intellect, i. 74.
the soul of the universe,
*. S3-
the wilful agent of the
universe, i. 16.
efficient as well as mate-
rial cause, i. 16.
oul—
relation between God
and—, i. 73, 74, 216.
difference between God
and—, i. 73, 74, 216 to
218.
the difference dependent
on the idea of self in-
dividuality, i. 39.
Knowledge of God—
how attained, i. 41.
attainable to what extent,
i. 257-258.
how Is God capable of
being known, i. 191.
Sudras capable of, i. 186.
women capable of, i. 185.
God to be observed in
heart, i. 40.
indescribability of God
according to Vedant,
how explained, i. 173.
Way to approach, i. 39,40.
73, to 75.
Unity of—
advocated, i. 88 to 90.
established by the Scrip-
tures, iii. Pt. 1: 192, 193.
established by the Vedas,
i. 12, 147 to 180.
defended, i. 106 to 148.
the Epithet God—applied
in the Bible to persons
other than the Supreme
Being,iii. Pt- 1: 137,138,
210, 242. Pt. 2 : 102.
GODS —
celestial—-described them-
selves as diety in self-
forgetfulness in contem-
lation, i. 15.
efficacy of the repetetion
of the names of—, i. 177.
represent the powers of
God that lead to happi-
ness, i. 54 to 56.
worship of—leads to dark
ness, i. 190.
Paul and Barnabas
called — , iii. Pt. 1: 209.
celestial gods declared de-
mons by Sankaracharjya,
i. 139, 140.
GRIESBACH—
omits I John V. 7, 85, iii.
Pt. 1 : 209.
GURU—
defined, i. 233.
how 10 be chosen, i.233-
234-
HABEAS CORPUS, ii.
Sudder Dewany Adawlut
should have the power
of issuing writ of—, ii.
3i.
•HARIT—
text regarding Suttee, ii.
12;.
what is he, i. 40, 189.
neither space nor air, i. 9.
not nature, i. 10.
not human soul, i. 10.
superior to sense, mind
and intellect, i. 74.
the soul of the universe,
*. S3-
the wilful agent of the
universe, i. 16.
efficient as well as mate-
rial cause, i. 16.
oul—
relation between God
and—, i. 73, 74, 216.
difference between God
and—, i. 73, 74, 216 to
218.
the difference dependent
on the idea of self in-
dividuality, i. 39.
Knowledge of God—
how attained, i. 41.
attainable to what extent,
i. 257-258.
how Is God capable of
being known, i. 191.
Sudras capable of, i. 186.
women capable of, i. 185.
God to be observed in
heart, i. 40.
indescribability of God
according to Vedant,
how explained, i. 173.
Way to approach, i. 39,40.
73, to 75.
Unity of—
advocated, i. 88 to 90.
established by the Scrip-
tures, iii. Pt. 1: 192, 193.
established by the Vedas,
i. 12, 147 to 180.
defended, i. 106 to 148.
the Epithet God—applied
in the Bible to persons
other than the Supreme
Being,iii. Pt- 1: 137,138,
210, 242. Pt. 2 : 102.
GODS —
celestial—-described them-
selves as diety in self-
forgetfulness in contem-
lation, i. 15.
efficacy of the repetetion
of the names of—, i. 177.
represent the powers of
God that lead to happi-
ness, i. 54 to 56.
worship of—leads to dark
ness, i. 190.
Paul and Barnabas
called — , iii. Pt. 1: 209.
celestial gods declared de-
mons by Sankaracharjya,
i. 139, 140.
GRIESBACH—
omits I John V. 7, 85, iii.
Pt. 1 : 209.
GURU—
defined, i. 233.
how 10 be chosen, i.233-
234-
HABEAS CORPUS, ii.
Sudder Dewany Adawlut
should have the power
of issuing writ of—, ii.
3i.
•HARIT—
text regarding Suttee, ii.
12;.