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RYOTS-Contd.
incapability to accumulate

capita], ii. 70, 71.
rate of wages, ii. 93.
their food, ii. 94.
houses, ii. 94.
clothing, ii. 94.
their position under the

Mahomedan Rule, ii. 83.
rights of Khud Khast,—
'ii, 57-

who are Khud Khast
Ryots, ii. 57.

rights violated, ii. 81.

Khud Khast—little bene-
fitted by the Regula-
tions of 1793, ii. 83.

how treated by middle-
men, ii. 66.

protection of, laws not
sufficient for, ii. 67.

howjustice and protection
can be secured for ryots,
ii. 67, 68.

RYOT WARY SYSTEM—

compared with the zemin-
dary system, ii. 68, 69,
101.

abuses by subordinate
officers and their reme-
' dies, ii. 71, 73, 74.
Collectors should not have
the power of Magistrates,
ii- 72, 73-

evils of, ii. 71, 101.
statement regarding the
of, in Madras, ii. 101,102.

SABAT-

a convert—his works'
against Christianity, iii.
Pt. 1 : 102'?

J SABBATH -

morning service quoted,
iii. Pt. 3 : 100.
healing, iii. Pt. 1 : 50, 66.

SABELLIUS —
his opinion about Jesus,
iii. Pt. 2 : 117.

SACRIFICE. (See Rites,
atonement})

obedience better than, iii.

Pt. 2 : 26.
not sufficient for salvation,

iii. Pt. 2 : 25.

SANKER SASTRI—
probably an Englishman,
i. 125.

controversy with him, i.
125 to 142.

SANKHYA—

attacked, i. 214.
vindicated, i. 225.

SALVATION. (Se Beati-
tude.)

cannot be obtained by faith
m Christ, iii. Pt. 1 : 99.

cannot be obtained by
dogmas, iii. Pt. 1 : 98.

sacrifice not suficient for,
iii. Pt. 2 : 25.

precepts of Jesus sufficient
for, iii. Pt. 2 : 11 to 15.

knowledge of God is the
only way to, i, 155.

the only means of attain-
ing, i. 322.

obedience to God suffi-
cient for, iii. Pt. 1 : 99.

SAVIOUR—
epithet explained, iii. Pt.
1 : 172, 173.
 
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