RYOTS-Contd.
incapability to accumulate
capita], ii. 70, 71.
rate of wages, ii. 93.
their food, ii. 94.
houses, ii. 94.
clothing, ii. 94.
their position under the
Mahomedan Rule, ii. 83.
rights of Khud Khast,—
'ii, 57-
who are Khud Khast
Ryots, ii. 57.
rights violated, ii. 81.
Khud Khast—little bene-
fitted by the Regula-
tions of 1793, ii. 83.
how treated by middle-
men, ii. 66.
protection of, laws not
sufficient for, ii. 67.
howjustice and protection
can be secured for ryots,
ii. 67, 68.
RYOT WARY SYSTEM—
compared with the zemin-
dary system, ii. 68, 69,
101.
abuses by subordinate
officers and their reme-
' dies, ii. 71, 73, 74.
Collectors should not have
the power of Magistrates,
ii- 72, 73-
evils of, ii. 71, 101.
statement regarding the
of, in Madras, ii. 101,102.
SABAT-
a convert—his works'
against Christianity, iii.
Pt. 1 : 102'?
J SABBATH -
morning service quoted,
iii. Pt. 3 : 100.
healing, iii. Pt. 1 : 50, 66.
SABELLIUS —
his opinion about Jesus,
iii. Pt. 2 : 117.
SACRIFICE. (See Rites,
atonement})
obedience better than, iii.
Pt. 2 : 26.
not sufficient for salvation,
iii. Pt. 2 : 25.
SANKER SASTRI—
probably an Englishman,
i. 125.
controversy with him, i.
125 to 142.
SANKHYA—
attacked, i. 214.
vindicated, i. 225.
SALVATION. (Se Beati-
tude.)
cannot be obtained by faith
m Christ, iii. Pt. 1 : 99.
cannot be obtained by
dogmas, iii. Pt. 1 : 98.
sacrifice not suficient for,
iii. Pt. 2 : 25.
precepts of Jesus sufficient
for, iii. Pt. 2 : 11 to 15.
knowledge of God is the
only way to, i, 155.
the only means of attain-
ing, i. 322.
obedience to God suffi-
cient for, iii. Pt. 1 : 99.
SAVIOUR—
epithet explained, iii. Pt.
1 : 172, 173.
incapability to accumulate
capita], ii. 70, 71.
rate of wages, ii. 93.
their food, ii. 94.
houses, ii. 94.
clothing, ii. 94.
their position under the
Mahomedan Rule, ii. 83.
rights of Khud Khast,—
'ii, 57-
who are Khud Khast
Ryots, ii. 57.
rights violated, ii. 81.
Khud Khast—little bene-
fitted by the Regula-
tions of 1793, ii. 83.
how treated by middle-
men, ii. 66.
protection of, laws not
sufficient for, ii. 67.
howjustice and protection
can be secured for ryots,
ii. 67, 68.
RYOT WARY SYSTEM—
compared with the zemin-
dary system, ii. 68, 69,
101.
abuses by subordinate
officers and their reme-
' dies, ii. 71, 73, 74.
Collectors should not have
the power of Magistrates,
ii- 72, 73-
evils of, ii. 71, 101.
statement regarding the
of, in Madras, ii. 101,102.
SABAT-
a convert—his works'
against Christianity, iii.
Pt. 1 : 102'?
J SABBATH -
morning service quoted,
iii. Pt. 3 : 100.
healing, iii. Pt. 1 : 50, 66.
SABELLIUS —
his opinion about Jesus,
iii. Pt. 2 : 117.
SACRIFICE. (See Rites,
atonement})
obedience better than, iii.
Pt. 2 : 26.
not sufficient for salvation,
iii. Pt. 2 : 25.
SANKER SASTRI—
probably an Englishman,
i. 125.
controversy with him, i.
125 to 142.
SANKHYA—
attacked, i. 214.
vindicated, i. 225.
SALVATION. (Se Beati-
tude.)
cannot be obtained by faith
m Christ, iii. Pt. 1 : 99.
cannot be obtained by
dogmas, iii. Pt. 1 : 98.
sacrifice not suficient for,
iii. Pt. 2 : 25.
precepts of Jesus sufficient
for, iii. Pt. 2 : 11 to 15.
knowledge of God is the
only way to, i, 155.
the only means of attain-
ing, i. 322.
obedience to God suffi-
cient for, iii. Pt. 1 : 99.
SAVIOUR—
epithet explained, iii. Pt.
1 : 172, 173.