744
CATALOGUE OF MANUSCRIPTS
[541-
Kepe vs fro synne and schame
And from al whykyd cogytacyun etc.
1. 11. And 3e a bowsande virginis aleuyn
Wl al be angellA F bytlr in heuen
praie for vs to kepe chastite etc.
Two blank leaves follow.
1. The Pore Caitif : divided as follows :
Exposition of the Creed (headline The Bileeue) . . . f. 1
beginning imperfectly with the end of the prologue :
in to be kepyng of goddis heestis
The Bileeue. The ground of al goodnes is stidefast feib
The prolog on be ten comaundementis . . . . . 17
A man axide of crist what he schulde do
Here bigynnen be ten heestis of god . . . . . 18 b
The firste comaundement of god hotib
The prolog on be pater noster ...... 66 b
Crist seib who bat loueb him
Pater noster. The first axynge of bes vij .... 69
Counceil of crist ......... 85
Crist not compellynge but frely councellinge
Of vertuous pacience. But who bat is verily fed . . . 89 b
Of temptacioun. Whanne bou art tempted . . . . 92 b
Chartir of heuene. Euery wiis man . . . . . 93 b
Hors eber armer of heuen. Almyjti god seib • • • • 101 b
Loue of ihesu. Whoso euer bou be . . . . ■ m
Desier of ihesu. O onli lord be to me . . . . . 115
Of wekenes. To ony degree. . . . . . . 120
The effect of wille. Euery dede preisable . . . . 123
Actif liif and contemplatif liif. Crist louede myche mary . 125
Mirrour of chastite. I write bis tretis in fyue schorte chapitris 128
Of contynence. Crist kyng of mayden flour . . . . 132
—wib bee in eendelees blis. Amen.
The text is to be edited by Mr Peake for the E.E.T.S.
2. A tract beginning imperfectly:
maistrib a mannys herte : as doob loue . . . . . 147
Rubric: Plow goostly loue is turnyd in to flesschli loue . . 148 b
ending : saue us and alle cristen men and wommen. Amen.
3. Here bigynneb a confessyoun which is also a preier fiat seynt
Brandoun made and it is rijt needful to a cristen man to seye.
and worche ber after in his lyuynge . . . . . 15°^
I knowleche to bee bou his increate and euerlastynge trynyte b‘
is to seie almijty god
—wherfore I crie bee my lord ihesu crist mercy.
Here bigynneen fie ten heestis . . . • • • 154^
O bou hij incomprehensible increate
Here bigynnen fyue bodily wittis . • • • • • 160
Here bigynnen be seuene werkis of bodily mercy . . . 162
CATALOGUE OF MANUSCRIPTS
[541-
Kepe vs fro synne and schame
And from al whykyd cogytacyun etc.
1. 11. And 3e a bowsande virginis aleuyn
Wl al be angellA F bytlr in heuen
praie for vs to kepe chastite etc.
Two blank leaves follow.
1. The Pore Caitif : divided as follows :
Exposition of the Creed (headline The Bileeue) . . . f. 1
beginning imperfectly with the end of the prologue :
in to be kepyng of goddis heestis
The Bileeue. The ground of al goodnes is stidefast feib
The prolog on be ten comaundementis . . . . . 17
A man axide of crist what he schulde do
Here bigynnen be ten heestis of god . . . . . 18 b
The firste comaundement of god hotib
The prolog on be pater noster ...... 66 b
Crist seib who bat loueb him
Pater noster. The first axynge of bes vij .... 69
Counceil of crist ......... 85
Crist not compellynge but frely councellinge
Of vertuous pacience. But who bat is verily fed . . . 89 b
Of temptacioun. Whanne bou art tempted . . . . 92 b
Chartir of heuene. Euery wiis man . . . . . 93 b
Hors eber armer of heuen. Almyjti god seib • • • • 101 b
Loue of ihesu. Whoso euer bou be . . . . ■ m
Desier of ihesu. O onli lord be to me . . . . . 115
Of wekenes. To ony degree. . . . . . . 120
The effect of wille. Euery dede preisable . . . . 123
Actif liif and contemplatif liif. Crist louede myche mary . 125
Mirrour of chastite. I write bis tretis in fyue schorte chapitris 128
Of contynence. Crist kyng of mayden flour . . . . 132
—wib bee in eendelees blis. Amen.
The text is to be edited by Mr Peake for the E.E.T.S.
2. A tract beginning imperfectly:
maistrib a mannys herte : as doob loue . . . . . 147
Rubric: Plow goostly loue is turnyd in to flesschli loue . . 148 b
ending : saue us and alle cristen men and wommen. Amen.
3. Here bigynneb a confessyoun which is also a preier fiat seynt
Brandoun made and it is rijt needful to a cristen man to seye.
and worche ber after in his lyuynge . . . . . 15°^
I knowleche to bee bou his increate and euerlastynge trynyte b‘
is to seie almijty god
—wherfore I crie bee my lord ihesu crist mercy.
Here bigynneen fie ten heestis . . . • • • 154^
O bou hij incomprehensible increate
Here bigynnen fyue bodily wittis . • • • • • 160
Here bigynnen be seuene werkis of bodily mercy . . . 162