DOI Page / Citation link:
https://doi.org/10.11588/diglit.51197#0773
542] LAMBETH LIBRARY 745
Fede be hungry
Here bigynnen be vij. deedis of goostli mercy . . . 164
Teche counceile. Chastise
—and bou lord to whom strecchib al be trespas. mercy lord
god mercy, amen.
Here eendib a cristen mannys confessyoun • be which is also a
deuoute orisoun.
542. Regula S. Augustini. [ N. 0. i
Hugo de Folieto etc. ( 8vo. i
Vellum, x 4, ff. I + i/5, 25, 21, 19, 28 etc. lines to a page.
Cent, xiii-xiv, in several good hands.
Calf binding, pr. ij-.
List of contents by Sancroft.
Collation : cH i8 (wants 1) 28-/8 (wants 8) || 88-i I81210 (gap in text
after 2 but none in structure) 13s—188 194 (wants 3, 4) j| 208 218 2210
(wants 9, 10) 23s (wants 4-6).
Very possibly from Lanthony as containing the Rule of
Augustine, but I see no marks of ownership.
I. 1. Regula S. Augustini cum expositione . . . . . f. r
Begins imperfectly: sed sicut tu...est quod maxime adducit.
Hand changes on 6 b.
Ends 53 a\ orans ut et debitum dimittatur et (?) in tempta-
cionem non inducatur. amen.
On 53 C 54 are scribbles, one in English : heil felow will met
wilt yu be aposid. War solde to be solde sei will sei pens
told to
One erased.
Beginning of Donatus de partibus orationis written twice.
II. c. De Remediis temptationum (Hugo de Folieto, clxxvi. 1017) . 55
Rogasti nos frater amantissime quatinus aliqua remedia
temptationum uidelicet spiritualis delectationis fercula
Ends imperfectly : ille spurius ascendens goliad
III. 3. De misterio trinitatis unitatis . . . . . . . 89
Hoc itaque uera ac pia fide tenendum est quod trinitas sit
unus deus
The next rubrics are :
Quid fuerit intencio scribencium de trinitate
Quis ordo seruandus sit cum de trinitate agitur
Testimonia sanctorum de trinitate.
On f. 96: De creatione hominis.
After this the treatise passes into an abstract of Old Testament
history with frequent references to Josephus, very probably
Fede be hungry
Here bigynnen be vij. deedis of goostli mercy . . . 164
Teche counceile. Chastise
—and bou lord to whom strecchib al be trespas. mercy lord
god mercy, amen.
Here eendib a cristen mannys confessyoun • be which is also a
deuoute orisoun.
542. Regula S. Augustini. [ N. 0. i
Hugo de Folieto etc. ( 8vo. i
Vellum, x 4, ff. I + i/5, 25, 21, 19, 28 etc. lines to a page.
Cent, xiii-xiv, in several good hands.
Calf binding, pr. ij-.
List of contents by Sancroft.
Collation : cH i8 (wants 1) 28-/8 (wants 8) || 88-i I81210 (gap in text
after 2 but none in structure) 13s—188 194 (wants 3, 4) j| 208 218 2210
(wants 9, 10) 23s (wants 4-6).
Very possibly from Lanthony as containing the Rule of
Augustine, but I see no marks of ownership.
I. 1. Regula S. Augustini cum expositione . . . . . f. r
Begins imperfectly: sed sicut tu...est quod maxime adducit.
Hand changes on 6 b.
Ends 53 a\ orans ut et debitum dimittatur et (?) in tempta-
cionem non inducatur. amen.
On 53 C 54 are scribbles, one in English : heil felow will met
wilt yu be aposid. War solde to be solde sei will sei pens
told to
One erased.
Beginning of Donatus de partibus orationis written twice.
II. c. De Remediis temptationum (Hugo de Folieto, clxxvi. 1017) . 55
Rogasti nos frater amantissime quatinus aliqua remedia
temptationum uidelicet spiritualis delectationis fercula
Ends imperfectly : ille spurius ascendens goliad
III. 3. De misterio trinitatis unitatis . . . . . . . 89
Hoc itaque uera ac pia fide tenendum est quod trinitas sit
unus deus
The next rubrics are :
Quid fuerit intencio scribencium de trinitate
Quis ordo seruandus sit cum de trinitate agitur
Testimonia sanctorum de trinitate.
On f. 96: De creatione hominis.
After this the treatise passes into an abstract of Old Testament
history with frequent references to Josephus, very probably