DOI Seite / Zitierlink:
https://doi.org/10.11588/diglit.52359#0209
LI, 30. PENANCES.
24. After having (knowingly drunk water) from a
vessel in which an intoxicating beverage had been
kept, (he must drink the same) for five days.
25. A Soma-sacrificer, who has (unawares) smelt
the breath of a man who had been drinking spiri-
tuous liquor, must plunge into water, (suppress his
breath) and mutter the Aghamarshazza three times,
and eat clarified butter afterwards.
26. For eating (designedly) the flesh of an ass, of
a camel, or of a crow \ he must perform the AAn-
drayazza penance.
27. Likewise, for eating (knowingly) the flesh of
an unknown (beast or bird), meat kept in a slaughter-
house, and1 dried meat.
28. For eating (unawares) the flesh of carnivorous
beasts (tigers and others), or birds (hawks and others),
he must perform the TaptakzzA/c’/zra.
29. For (knowingly) eating a sparrow, or (the
heron called) Plava, or a Brahmazzi duck, or a
Hazzzsa, or the (wild cock called) Ra/^udala, or a
Sarasa crane, or a Datyuha, or a male or female
parrot, or a crane, or a heron, or a cuckoo, or a
wagtail, he must fast for three days.
30. Likewise, for eating (unawares the flesh of)
animals whose hoof is not cloven (such as horses),
26. Nand. argues from a passage of Pra^etas, that the flesh of
the following other animals, dogs, jackals, cocks, boars, carnivorous
animals in general, Gangetic porpoises, apes, elephants, horses,
tame hogs, cows, and human beings, is also implied here. But if
that were the case, Sutra 26 would be partly a mere repetition of,
and partly opposed to, the rules laid down in Sutras 33 and 22.
27. 1 Nand. infers from a passage of the Brahma-pura?za, that the
use of the particle ka. further implies a prohibition to eat the flesh
on the back, or flesh which had been interred in the ground, or
covered with earth, fried meat, and the flesh of the uterus.
24. After having (knowingly drunk water) from a
vessel in which an intoxicating beverage had been
kept, (he must drink the same) for five days.
25. A Soma-sacrificer, who has (unawares) smelt
the breath of a man who had been drinking spiri-
tuous liquor, must plunge into water, (suppress his
breath) and mutter the Aghamarshazza three times,
and eat clarified butter afterwards.
26. For eating (designedly) the flesh of an ass, of
a camel, or of a crow \ he must perform the AAn-
drayazza penance.
27. Likewise, for eating (knowingly) the flesh of
an unknown (beast or bird), meat kept in a slaughter-
house, and1 dried meat.
28. For eating (unawares) the flesh of carnivorous
beasts (tigers and others), or birds (hawks and others),
he must perform the TaptakzzA/c’/zra.
29. For (knowingly) eating a sparrow, or (the
heron called) Plava, or a Brahmazzi duck, or a
Hazzzsa, or the (wild cock called) Ra/^udala, or a
Sarasa crane, or a Datyuha, or a male or female
parrot, or a crane, or a heron, or a cuckoo, or a
wagtail, he must fast for three days.
30. Likewise, for eating (unawares the flesh of)
animals whose hoof is not cloven (such as horses),
26. Nand. argues from a passage of Pra^etas, that the flesh of
the following other animals, dogs, jackals, cocks, boars, carnivorous
animals in general, Gangetic porpoises, apes, elephants, horses,
tame hogs, cows, and human beings, is also implied here. But if
that were the case, Sutra 26 would be partly a mere repetition of,
and partly opposed to, the rules laid down in Sutras 33 and 22.
27. 1 Nand. infers from a passage of the Brahma-pura?za, that the
use of the particle ka. further implies a prohibition to eat the flesh
on the back, or flesh which had been interred in the ground, or
covered with earth, fried meat, and the flesh of the uterus.