Universitätsbibliothek HeidelbergUniversitätsbibliothek Heidelberg
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Ramsay, William Mitchell
The cities and bishoprics of Phrygia: being an essay of the local history of Phrygia from the earliest time to the Turkish conquest (Band 1,2): West and West-Central Phrygia — Oxford, 1897

DOI Page / Citation link:
https://doi.org/10.11588/diglit.4680#0229

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560 XII. CHRISTIAN INSCRIPTIONS OF S.W. PHRYGIA.

158. Avp. 'A\e£av\bpos 'S2pe\A.i\ov Kareo-Kev\aua to Kvpt]Tf]\piov ep.al)T<2 | «ai
rr\ yvvaiKi I pov 'AXvniq.

This inscription is engraved on a small altar of short heavy type, nearly
two feet in height.

9. Sebaste and Dioskome.

448. (R. 1883). Sivasli. CIG 387a c, Wadd. 735, Cumont 160. erovs
t\C, prj[vbs) e , 8'. Avp. Aiovvals [. . . }ove[ . • • | (}G>o-a KwreaKevaaev to
TjpSiov T&> avbpl avTrjs Ei [....] | k« r<a via pov TariaixS jce tu> dbeXcpia pov
EirpoVw [zee] I tu> vim ~EvTpoTrov tee Trj yvvcuid avTov 'Povcpeivrj p.. |)(. el be rty
eTepov emtrevevKei is tovto | t6 fjpQov, eare airai Trpos rw ^eoj; *. A. D. 253-

The last five words are concealed among the ornamentation, apart
from the rest of the inscription. The name of the father of Dionysis
is uncertain. She married Eutropos, for whom Dionysis makes the grave,
along with her son Tatianos, her brother Eutropos, and her brother's son
and wife.

449. (R. 1883). Seljiikler. M. Paris in BCH 1883 p. 456, Cumont
161. ['A]vt(covios) z IIoAAiW I TtavTOTrwkris2 \ avTw kol rrj yvvai\id Avp.
,Appia Zi]v\oboTov ko.1 toXs t£\kvois avTov KaTea\Kevaaev to r)p\<oov. el be tis
eTepov I eiiiaevevKr) two,, e'(r|re aiiTco 7rpos top Qeov. | Ztovs Tp, fj.r](v6s)
6', k. A, D. 256.

The name Antonios at Sebaste, no. 472.

450. (R. 1883). M. Paris in BCH 1883 p. 457, Cumont 163. KX(avbios)
Tpocpipos I £Si/ eavra Ka\Teo-Kevacrev \ povco' bs j 5' av evj3d\ri, eWcu | o.vtu>
TTpOS tov de[6v\.

451. (R. 1883). Sivasli. CIG- 3872 i, Wadd. 734, Cumont 162. Avp.
Meo-0-aA.as fl 2ej3ao-\Tr]v6s, laTpos, f3ovXtVTri[s}\, (5>v eavTu Ka,Teo-Keva\<rev teal Trj
crvp.f3i(i> 'App.tq I koX re eKyovco MetrcrdAa | to r)p(oov ovk <!)>ovtos | e^ovcrLav
eTepov etno-e\vevKelv peTa tt\v Te\ev\Tr)v tov Mecrad\a. el be p[rj]\, e'orcu clvtS>
irpos tov I 6e6v.

452. (R. 1883). Seljiikler. Wadd. 737. kovs voji'. | [A]ip. Uav\[\]\os
Evyevl\[ov] 'Eppayd\[po]v KT7]o-d\[pev]os tovto \ [rip<p]oi: p.r}(vos) £'• A-D- 388.

There is nothing except the late date to show the religion. Formerly
I stated that the use of rjpepov so late probably implied paganism ; but
that is an error (no. 354). There were probably, but not certainly, two
A's in ITa^AJAoy, and that spelling would favour a pagan origin.

1 Waddington, from Le Bas's not very hasCTPONC. Franz read 2rpov[yi\ov].

accurate copy, has the date YAZ, and In 1. 3, 4. Wadd. reads EvTp6ir[m] ™ via

reads Awvvcrls [Ev]Tp6[ir]ov. But my Eu.; but there is a gap, requiring [««].

copy has C1110 N l.....while Le Bas 2 M. Paris read [T]iV. and TvavToirtSkrus.
 
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