L. N. Bhanja Deo ; transl. into English from Sanskrit by M. K. Sharma Biswas: Sri Subhadrāyāḥ netra-pratiṣṭhā vidhiḥ (Manuskript Nr. 900 des Orissa Research Projects, Bhubanesvara) ([s.l.], 1974)

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performed beginning from the anergy of the

cessation f" Anibrtti saktiM), follows* by the word

salu'atton (naraah).

^he Illumination (jyjfoti) ^margin* from the circle

at the anus (raula^hara) shall be exhale* through the

left nose (bama-nasa) of the worshipoer an*

contemolate* as entering the nBrahma-ran*hra"

(the orifice at the mi**le of the hea* which has a

channel to the base of the tongue of the image of

the *ivlnity (*evata murtti) an* then passing

*ownwar* stooging for a raoment(Ksana) at the

forehea* (a lalata) an* contemplating as passing

toflf the 'ghatika* (throat) an* then after aligning

^that light) to the ears (srotra) g skin (tvak)f

eyes (caksu)f tongue (rasana), an* nose ^ghrana-

iniriftya), it shall be contemolate* to have

entere* the heart (hr*aya). Then the life-breath

(Prana-bayu) shall be contemolate* as olace* at the

places from the thumbs of the feet (pa*angustha)

to the nose (nasa), The 'apana* breath (Bayu)

shall be contemplate* as staying at the neck (grlba)

an* thwo shoulders (arasa), an* Byana (Byapakam)

breath shall be contemolate* as staying in the \3©le body

(of the *eity). The ♦samana* breath (bayu) shall

be thought of staying at.the navel (nabhu) an*

the heart (hrdaya),