DOI Page / Citation link:
https://doi.org/10.11588/diglit.4890#0043
3?
IN PLATONIS
T I M AE V M>
SIVE IN NATVRALEM
O M N E M
ATQVE DIVINAM PLATONIS
. E T ARISTOTELIS
PHILOSOPHIAM
D E ;C A D I S P R I MiE
LIBER SECVNDVS.
A G 'b{yi M fane atque difficilem, ac nefcio an ma- A w expedxat
ximam & difficillimam dijputationem aggrcdior. Chrifhanovi-
Difceptandum eji enim atqne conjlitucndum an cxpe- ro perdtfcere
diat Chrijiiano yiro Tlatonis cS ^rijioielis monu- riftotelis &de-
nienta,trablare: corumque decretapcrdifccrc . Quod creta.
sludiumanad veram pictatem tucndam ampVfi:an- Propohta: qu«
ddmque magis qudm adlabefaciandam mminucn- ltionis ««««
damq.^aieat,non facilc esliudicare . EtquidemArifiotelcs (~\Habipfo us& niIiUs-'
exordiar ) non modopnuatim ab eruditis Medicis atque Oratoribu s diiigcn-
tcr cuoiuitur :dThilofophisverd aiiisque vins iiberaii doclrinaperpolitis
mirifce colitur • veritm ctiatn in publms«4cadcmijs legiturpajjim, idque
diligenti commentatione adhibita & fiudio. Quin eliam ab i's diu nocluque
teritur, e> ctim diuinislitcris copulatttr, quorum csl facrofanda l\eligion'u
myfieria apcrire:populos adpietatem infiiiuere:Eccicf.im deniqucfuisprop$
humerisfuttinere.Exquo fit,vt fi hoc siudium pietati obfit, longr iatequc ob.
ftt:fi vtiiitatcm habcat,vlilitas quoque in omr.es Chrijiianx I{cip.ordinesde-
ruictnr egregie.ld ipfumferede Tlaioneaffimaripoicft: etji enim hoc tem~
E z pre K
IN PLATONIS
T I M AE V M>
SIVE IN NATVRALEM
O M N E M
ATQVE DIVINAM PLATONIS
. E T ARISTOTELIS
PHILOSOPHIAM
D E ;C A D I S P R I MiE
LIBER SECVNDVS.
A G 'b{yi M fane atque difficilem, ac nefcio an ma- A w expedxat
ximam & difficillimam dijputationem aggrcdior. Chrifhanovi-
Difceptandum eji enim atqne conjlitucndum an cxpe- ro perdtfcere
diat Chrijiiano yiro Tlatonis cS ^rijioielis monu- riftotelis &de-
nienta,trablare: corumque decretapcrdifccrc . Quod creta.
sludiumanad veram pictatem tucndam ampVfi:an- Propohta: qu«
ddmque magis qudm adlabefaciandam mminucn- ltionis ««««
damq.^aieat,non facilc esliudicare . EtquidemArifiotelcs (~\Habipfo us& niIiUs-'
exordiar ) non modopnuatim ab eruditis Medicis atque Oratoribu s diiigcn-
tcr cuoiuitur :dThilofophisverd aiiisque vins iiberaii doclrinaperpolitis
mirifce colitur • veritm ctiatn in publms«4cadcmijs legiturpajjim, idque
diligenti commentatione adhibita & fiudio. Quin eliam ab i's diu nocluque
teritur, e> ctim diuinislitcris copulatttr, quorum csl facrofanda l\eligion'u
myfieria apcrire:populos adpietatem infiiiuere:Eccicf.im deniqucfuisprop$
humerisfuttinere.Exquo fit,vt fi hoc siudium pietati obfit, longr iatequc ob.
ftt:fi vtiiitatcm habcat,vlilitas quoque in omr.es Chrijiianx I{cip.ordinesde-
ruictnr egregie.ld ipfumferede Tlaioneaffimaripoicft: etji enim hoc tem~
E z pre K