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Agu Khrai thung was made chief of the gLing land, and to him
’aBruguma was to he given as his wife. The boy went to the ford
sByichu, and when he saw Khrai thung crossing it, he tore him down
from his horse and almost drowned him. Then he excused his rough
behaviour, saying that he had not known, that the rider was Agu
Khrai thuna*
No. 3.
Then Kesar went to the Groma-plain to gather Groma-roots.
Maiden ’aBruguma went there for the same purpose together with her
servant. She was not successful, and her hand-maid asked the street-
child (Kesar) to give some Groma-bread to the lady. Ho gave his
bread under the condition that every bit which was eaten, would grow
again, as was the case when he ate. Because, however, nothing was
brought back again, he teased the maiden, saying: ‘When I meet a
dog, the dog shall hear of it; when I meet a man, the man shall hear
of it. ’ f
To t.lifi. strp,et-n.hild._ haBruguma invited him to a festival
next m< E
and hid =-
assembl —
street-cl E
Then th
He E_r
A neigh -
head wi -
shall lie =-?
Th E
chang), -
head.
other aj E_
a wood -
before x E-^
the pot =_
* C< =J?
see, that -
this Lot —
II, by A E in
t A ~
myth oi —
o
E E
rlier than anybody else
iHen all the girls were
door and to keep the
ything dirty (rtsogpo).
door-beam, J
J1 of them fell asleep,
. He kicked her, and
nd placed it on the bed
he opend the windows
;st to the door, put the
, until the last of the
1 she rose, it fell to the
)ise, cried : ‘ A donkey’s
I meet a dog, the dog
hall hear of it. ’ §
jsngagement-feast {grogs
cut from the donkey’s
I den throne, and all the
The street-child sat on
Vlaiden ’aBruguma went
id said: ‘Not touching
your lotus-mouth, not
, 26-36. It is interesting to
:t by two different Agus in
hr a thung, and in fasc. No.
ay be compared to Spring-
•ticular to No. VI, 1-9. The
origin in the belief of the
to man ; it is believed to be a
II say, that the spirit of the
No, 10.
Agu Khrai thung was made chief of the gLing land, and to him
’aBruguma was to he given as his wife. The boy went to the ford
sByichu, and when he saw Khrai thung crossing it, he tore him down
from his horse and almost drowned him. Then he excused his rough
behaviour, saying that he had not known, that the rider was Agu
Khrai thuna*
No. 3.
Then Kesar went to the Groma-plain to gather Groma-roots.
Maiden ’aBruguma went there for the same purpose together with her
servant. She was not successful, and her hand-maid asked the street-
child (Kesar) to give some Groma-bread to the lady. Ho gave his
bread under the condition that every bit which was eaten, would grow
again, as was the case when he ate. Because, however, nothing was
brought back again, he teased the maiden, saying: ‘When I meet a
dog, the dog shall hear of it; when I meet a man, the man shall hear
of it. ’ f
To t.lifi. strp,et-n.hild._ haBruguma invited him to a festival
next m< E
and hid =-
assembl —
street-cl E
Then th
He E_r
A neigh -
head wi -
shall lie =-?
Th E
chang), -
head.
other aj E_
a wood -
before x E-^
the pot =_
* C< =J?
see, that -
this Lot —
II, by A E in
t A ~
myth oi —
o
E E
rlier than anybody else
iHen all the girls were
door and to keep the
ything dirty (rtsogpo).
door-beam, J
J1 of them fell asleep,
. He kicked her, and
nd placed it on the bed
he opend the windows
;st to the door, put the
, until the last of the
1 she rose, it fell to the
)ise, cried : ‘ A donkey’s
I meet a dog, the dog
hall hear of it. ’ §
jsngagement-feast {grogs
cut from the donkey’s
I den throne, and all the
The street-child sat on
Vlaiden ’aBruguma went
id said: ‘Not touching
your lotus-mouth, not
, 26-36. It is interesting to
:t by two different Agus in
hr a thung, and in fasc. No.
ay be compared to Spring-
•ticular to No. VI, 1-9. The
origin in the belief of the
to man ; it is believed to be a
II say, that the spirit of the
No, 10.