DOI Seite / Zitierlink:
https://doi.org/10.11588/diglit.18664#0081
COL. IX 69
(7) cometh," Ei-io Ne-ei-o is thy name. Thy form is
a scarab with the face of a ram; its tail a hawk's,
it wearing (?) two panther-skins (?). Thy [serpent is
a serpent ?] (8) of eternity, thine orbit (?) a lunar month,
thy tree a vine-tree and persea (?), thy herb the herb
of Amen, thy fowl of heaven a heron, thy fish of [the
deep (?)] (9) a black lebes. They are established on
earth. Yb is thy name in thy body in (?) the sea, thy
figure of stone in which thou earnest forth is a ...;
(10) heaven is thy shrine, the Earth thy fore-court; it
was my will (?) to seize thee here to-day, for I am one
shining, enduring: my . . . (11) faileth (?) if I have
not done it through (?) the delay, I not having discovered
thy name, O great god whose name is great, the lord of
the threshing-floor (?) of dieaven. (But) I have done it,
[enduring?] hunger (12) for bread, and thirst for water ;
and do thou rescue (?) me and make me prosper and
give me praise, love, and reverence before every man.
For I am (?) the [mighty] bull, (13) the great god that
is in the Uzat, that came forth from the four regions (?)
of space (?). I am Hune (youth), the great name that
is in heaven, whom they call . . . (14) Amphoou {bis),
"True" (bis), " He is praised to (?) Abydos," " Ra,"
" Horus the boy" is my name, "Chief of the gods"
is my correct name, preserve me, make me to prosper,
make my vessel to become [successful?]. (15) Open to
1. 11. aSr-y. The translation is uncertain owing to the lacuna.
1. 12. *nk pe p k might mean 'I am he of the [mighty] bull'; if not,
the magician identifies himself with Khons, see 1. 3.
1. 14. hs-f a 'Bt. The a as a separate letter seems certain, v. the facs.
The gloss hsef has the appearance of a construct form, but it may well be
for hsaf. Even so it is difficult to find a meaning for the phrase.
The reading of the group following R^-Hr is not certain. The
sisns are ft ZZ f J-
1. 15. The 'stone of Ptah' is not otherwise known. For Ptah as
a creator see Brugsch, Religion, p. 110; Breasted, A. Z., 1901, 51.
(7) cometh," Ei-io Ne-ei-o is thy name. Thy form is
a scarab with the face of a ram; its tail a hawk's,
it wearing (?) two panther-skins (?). Thy [serpent is
a serpent ?] (8) of eternity, thine orbit (?) a lunar month,
thy tree a vine-tree and persea (?), thy herb the herb
of Amen, thy fowl of heaven a heron, thy fish of [the
deep (?)] (9) a black lebes. They are established on
earth. Yb is thy name in thy body in (?) the sea, thy
figure of stone in which thou earnest forth is a ...;
(10) heaven is thy shrine, the Earth thy fore-court; it
was my will (?) to seize thee here to-day, for I am one
shining, enduring: my . . . (11) faileth (?) if I have
not done it through (?) the delay, I not having discovered
thy name, O great god whose name is great, the lord of
the threshing-floor (?) of dieaven. (But) I have done it,
[enduring?] hunger (12) for bread, and thirst for water ;
and do thou rescue (?) me and make me prosper and
give me praise, love, and reverence before every man.
For I am (?) the [mighty] bull, (13) the great god that
is in the Uzat, that came forth from the four regions (?)
of space (?). I am Hune (youth), the great name that
is in heaven, whom they call . . . (14) Amphoou {bis),
"True" (bis), " He is praised to (?) Abydos," " Ra,"
" Horus the boy" is my name, "Chief of the gods"
is my correct name, preserve me, make me to prosper,
make my vessel to become [successful?]. (15) Open to
1. 11. aSr-y. The translation is uncertain owing to the lacuna.
1. 12. *nk pe p k might mean 'I am he of the [mighty] bull'; if not,
the magician identifies himself with Khons, see 1. 3.
1. 14. hs-f a 'Bt. The a as a separate letter seems certain, v. the facs.
The gloss hsef has the appearance of a construct form, but it may well be
for hsaf. Even so it is difficult to find a meaning for the phrase.
The reading of the group following R^-Hr is not certain. The
sisns are ft ZZ f J-
1. 15. The 'stone of Ptah' is not otherwise known. For Ptah as
a creator see Brugsch, Religion, p. 110; Breasted, A. Z., 1901, 51.