DOI Page / Citation link:
https://doi.org/10.11588/diglit.53503#0057
49
47- BM, ‘fraudulent sale of the king’s
merchandise.’
4, 15. BM, ‘vulgar speeches.’ 19-
B for ‘He must not avoid enemies even’
(‘He should never describe what is hateful’ Sh).
20- ^TIST0 BM for f^r°. The meaning of 19-20 is
that even clever persons may fall into disgrace if they
do not humour the king, whereas even worthless per-
sons may become his favourites by flattering him.
Das. VHI quotes this verse. 23- 3T BM for
<0 t )
may cause to prosper.
5, 2. BM for ‘he shall give the
exact particulars’ Sh. 3- B ‘he shall
thus follow the king.’ 30-52- Kamas. p. 328 ff.
40- BM for ‘ scratching the
ground with his feet.’ Sh Nar. I, 149 (
48- B for ‘atten-
tion to his back’, i. e. ‘not minding him’ (‘attention to
whoever enters into the chamber’ Sh). 53-58.
The strange sayings quoted here may be explained
from the Jaina Tales regarding gracious and ungracious
kings in Sh’s second Preface (1919). hh°
‘This man showers his favours far and wide’, from a
tale regarding a gracious king. .‘The
heron has moved from right to left.’ This is a mys-
terious warning uttered by the sons of a greedy king
to caution their teacher against the evil designs of
their own father, WNF em. from rjur-
fafa 1 The grass is very long ’, says Cara-
yai^a. This is another warning and refers to a long
grass which the boys had put near the entrance.
JQIEifa ‘The cloth is wet.’ This is a third warning
47- BM, ‘fraudulent sale of the king’s
merchandise.’
4, 15. BM, ‘vulgar speeches.’ 19-
B for ‘He must not avoid enemies even’
(‘He should never describe what is hateful’ Sh).
20- ^TIST0 BM for f^r°. The meaning of 19-20 is
that even clever persons may fall into disgrace if they
do not humour the king, whereas even worthless per-
sons may become his favourites by flattering him.
Das. VHI quotes this verse. 23- 3T BM for
<0 t )
may cause to prosper.
5, 2. BM for ‘he shall give the
exact particulars’ Sh. 3- B ‘he shall
thus follow the king.’ 30-52- Kamas. p. 328 ff.
40- BM for ‘ scratching the
ground with his feet.’ Sh Nar. I, 149 (
48- B for ‘atten-
tion to his back’, i. e. ‘not minding him’ (‘attention to
whoever enters into the chamber’ Sh). 53-58.
The strange sayings quoted here may be explained
from the Jaina Tales regarding gracious and ungracious
kings in Sh’s second Preface (1919). hh°
‘This man showers his favours far and wide’, from a
tale regarding a gracious king. .‘The
heron has moved from right to left.’ This is a mys-
terious warning uttered by the sons of a greedy king
to caution their teacher against the evil designs of
their own father, WNF em. from rjur-
fafa 1 The grass is very long ’, says Cara-
yai^a. This is another warning and refers to a long
grass which the boys had put near the entrance.
JQIEifa ‘The cloth is wet.’ This is a third warning