DOI Page / Citation link:
https://doi.org/10.11588/diglit.4680#0131
462 XI. APAMEIA.
The stem/ma with approximate dates (no. 292) is
Ti. Claudius ------?
Ti. Claudius Mithridates natus c. 80 (no. 293).
Ti. Claudius Piso Mithridatianus n.c. 105.
Ti. Claudius Granianus n. c. 130.
The different trades resided apparently in different streets of the city,
e.g. here fj o-kvtlktj TrKarda. This ' Shoemaker Street' is a guild with
revenues of its own, erecting honorary statues at its own expense. In
several other cities of Asia Minor a division according to trades instead
of tribes is observed: in all cases the basis of the division is no doubt
locah founded on the fact that special streets were appropriated to special
trades.
The conventus (17 ayopaios, cp. Act. Apod. 19, 38, Strab. p. 629, procos.
ap. Joseph. Ant. XIV to, 21) met at Apameia not oftener than every
second year, probably more rarely (as was contemplated when Dion
wrote), § 19. In the crowded city, as described in § 19, the expense of
the Gymnasiarchate was increased (which proves that something was
done for the comfort of the strangers who came).
The name Mvras occurs no. 302 (MotVas no. 78), and Aibas at Julia-
Gordos BCH 1884 p. 382 (M. Paris).
The Zeus of the ancient city of Kelainai, beside Apameia, is known
from coins with the legend Z€YC K£A£N£YC. The early Christian
Church, whose ruins are still seen on the summit of the citadel, has
perhaps taken the place of the temple of Zeus (p. 513).
296, 297. (R. 1890, 1891). Hogarth and Headlam 1890. Mommsen
from our copy in Eph. Ep. VII p. 436, M. Berard BCH 1893 p. 308 1}
Weber p. 45. These two inscriptions are engraved side by side on a large
block, not on different faces (as M. Berard wrongly says : M. Weber is
right). A. 'H /3. kcu 6 b. kcu 01 kcit. "Pwp.aloi heipvqcrav Ttfitpiov K\avi>[io]v
Ti/3epiov K\avhlov TI[e[ara>]vos Mi6pibaTiavov vlbv Kvp[e]iva Fpaviavbv, yvp.-
vaaiapyovvra bC ayopaias €K t&v Ibicav rg o-ep.voTaTr)-ira.Tpt.bi, bi)(a tov ijopov
tov €k rod 877/xocrtoi) bibop.<=vov br}vap[u>v juu/hW itevTaKiayjukiav' tt]v avdcrTa-
criv -noirjuapiv&v Ik t&v 181W T&v ev rfj @epp.a(q TlXareCq,. 'ETHixeX-qdevTaiv
Mapicov MapKov tov OvikkIov 2 kcu Aa/xa 'Aftao-KcivTov kcu Tpvcpoovos 'A\z(jdv-
bpov t&v avbpiavTcav. B. 'H /3. /cal 6 8. kcu 01 KaToiKovvres 'Vcop,a.Zoi frei-
1 M. Berard has not observed the engraver for the proper Latin form,
previous publication by Mommsen. Mapxou OvikkIov Mdpxou vlov (op. no. 290,
2 This is perhaps an error of the Greek which 'is about a century earlier).
The stem/ma with approximate dates (no. 292) is
Ti. Claudius ------?
Ti. Claudius Mithridates natus c. 80 (no. 293).
Ti. Claudius Piso Mithridatianus n.c. 105.
Ti. Claudius Granianus n. c. 130.
The different trades resided apparently in different streets of the city,
e.g. here fj o-kvtlktj TrKarda. This ' Shoemaker Street' is a guild with
revenues of its own, erecting honorary statues at its own expense. In
several other cities of Asia Minor a division according to trades instead
of tribes is observed: in all cases the basis of the division is no doubt
locah founded on the fact that special streets were appropriated to special
trades.
The conventus (17 ayopaios, cp. Act. Apod. 19, 38, Strab. p. 629, procos.
ap. Joseph. Ant. XIV to, 21) met at Apameia not oftener than every
second year, probably more rarely (as was contemplated when Dion
wrote), § 19. In the crowded city, as described in § 19, the expense of
the Gymnasiarchate was increased (which proves that something was
done for the comfort of the strangers who came).
The name Mvras occurs no. 302 (MotVas no. 78), and Aibas at Julia-
Gordos BCH 1884 p. 382 (M. Paris).
The Zeus of the ancient city of Kelainai, beside Apameia, is known
from coins with the legend Z€YC K£A£N£YC. The early Christian
Church, whose ruins are still seen on the summit of the citadel, has
perhaps taken the place of the temple of Zeus (p. 513).
296, 297. (R. 1890, 1891). Hogarth and Headlam 1890. Mommsen
from our copy in Eph. Ep. VII p. 436, M. Berard BCH 1893 p. 308 1}
Weber p. 45. These two inscriptions are engraved side by side on a large
block, not on different faces (as M. Berard wrongly says : M. Weber is
right). A. 'H /3. kcu 6 b. kcu 01 kcit. "Pwp.aloi heipvqcrav Ttfitpiov K\avi>[io]v
Ti/3epiov K\avhlov TI[e[ara>]vos Mi6pibaTiavov vlbv Kvp[e]iva Fpaviavbv, yvp.-
vaaiapyovvra bC ayopaias €K t&v Ibicav rg o-ep.voTaTr)-ira.Tpt.bi, bi)(a tov ijopov
tov €k rod 877/xocrtoi) bibop.<=vov br}vap[u>v juu/hW itevTaKiayjukiav' tt]v avdcrTa-
criv -noirjuapiv&v Ik t&v 181W T&v ev rfj @epp.a(q TlXareCq,. 'ETHixeX-qdevTaiv
Mapicov MapKov tov OvikkIov 2 kcu Aa/xa 'Aftao-KcivTov kcu Tpvcpoovos 'A\z(jdv-
bpov t&v avbpiavTcav. B. 'H /3. /cal 6 8. kcu 01 KaToiKovvres 'Vcop,a.Zoi frei-
1 M. Berard has not observed the engraver for the proper Latin form,
previous publication by Mommsen. Mapxou OvikkIov Mdpxou vlov (op. no. 290,
2 This is perhaps an error of the Greek which 'is about a century earlier).