DOI Seite / Zitierlink:
https://doi.org/10.11588/diglit.4680#0412
742 XVII. INSCRIPTIONS OF CENTRAL PHRYGIA.
pva-q for pvo-cu, cp. no. 684,, 692, and 359. The worship of Michael
appears at Colossai pp. 214 ft"., Temenothyrai no. 442, Motella no. 404,
Gordium-Eudokias BCH 1883 p. 23 1, coast of the Bosphoms Sozomen
II 3, Cedrenus II p. 210, Hist. Geogr. p. 157: see also above p. 31,
Church in R. E. p. 477, AA SS 29 Sept. pp. 4 ft and pp. 32 f (on worship
of angels). Mr. Cony heare thinks that Michael was selected above others
because of Daniel XII 1.
679. (R. 1883, 1887). Afion-Kara-Hissar : very late fantastic letter-
ing : accents marked as here given. 'Evravra nelbe 6 bovkos tov &eov
\A7ro|ar{?7s e/c Kara <I>tA.i7roi>7;oAeos ypplw | Kkr\<rovpas' (cat avairavtri avrov |
6 Kvpws (v koXttols 'A/3pda/x.
Comparison of CIG 9276-9278 suggests that the very common initial
formula belongs to cent. VI. M. Le Blant Manuel p. 85 says that the
concluding formula is characteristic of Egypt and Sicily (usually with
Kai 'lcraan kcu 'I<zkco/3). In I p. 95 note he quotes several examples from
the West, Greek and Latin [quiescenti in sinus Air. el Is. et lac., in gremio
Air).
The Kleisoura at Philippopolis is probably one of the passes over the
Balkans.
5. DOKIMION.
680. Istcha-Kara-Hissar (usually printed Eski-K. H.), Dokimion.
CIG 9267, LW 1714, Cumont 196.
Yloip.ivos apiarov rS>v Oeoppyrcov koyoov
r\v, Trapoblra, p.vrjp.a rfjs p.vr)p.r]s x&pw
Ma^eifilav eTev£e tovto rots ttovols.
aXX.' eis pioocnv ijXOe tu XP0'1"? tot^,
i]Tiep avvvirapyjzi rots \povois imiipeTis.
6 5' Evvopeios KaivCcras ttjv avcrraa-iv
cos cocpos virap\a>v iarpos /cat yevvdbas
Jiyeipev avrb irpoyoviKrjs (prjpL-qs yapiv
avTos irpodvpois KXrjpovop-qcras cos rrdAat.
The tomh of an ancient bishop of Dokimion, erected by Maximion, had
fallen into decay, and was restored by one of his descendants, Eunomios.
As Waddington remarks, Maximion would probably not be named, unless
he had been the bishop. He had prepared his own tomb, according
to the usual custom of early centuries. Kirchhoff refers this inscr. to
cent. VII (though his reasons only point to the conclusion that it cannot
be later): I should take it as probably earlier.
1 Read [rjta 'ApxicrTpaTr/ya ([uvtov ?] napadovr, ivBahe k[urat ?] Scoi^pi^o
pva-q for pvo-cu, cp. no. 684,, 692, and 359. The worship of Michael
appears at Colossai pp. 214 ft"., Temenothyrai no. 442, Motella no. 404,
Gordium-Eudokias BCH 1883 p. 23 1, coast of the Bosphoms Sozomen
II 3, Cedrenus II p. 210, Hist. Geogr. p. 157: see also above p. 31,
Church in R. E. p. 477, AA SS 29 Sept. pp. 4 ft and pp. 32 f (on worship
of angels). Mr. Cony heare thinks that Michael was selected above others
because of Daniel XII 1.
679. (R. 1883, 1887). Afion-Kara-Hissar : very late fantastic letter-
ing : accents marked as here given. 'Evravra nelbe 6 bovkos tov &eov
\A7ro|ar{?7s e/c Kara <I>tA.i7roi>7;oAeos ypplw | Kkr\<rovpas' (cat avairavtri avrov |
6 Kvpws (v koXttols 'A/3pda/x.
Comparison of CIG 9276-9278 suggests that the very common initial
formula belongs to cent. VI. M. Le Blant Manuel p. 85 says that the
concluding formula is characteristic of Egypt and Sicily (usually with
Kai 'lcraan kcu 'I<zkco/3). In I p. 95 note he quotes several examples from
the West, Greek and Latin [quiescenti in sinus Air. el Is. et lac., in gremio
Air).
The Kleisoura at Philippopolis is probably one of the passes over the
Balkans.
5. DOKIMION.
680. Istcha-Kara-Hissar (usually printed Eski-K. H.), Dokimion.
CIG 9267, LW 1714, Cumont 196.
Yloip.ivos apiarov rS>v Oeoppyrcov koyoov
r\v, Trapoblra, p.vrjp.a rfjs p.vr)p.r]s x&pw
Ma^eifilav eTev£e tovto rots ttovols.
aXX.' eis pioocnv ijXOe tu XP0'1"? tot^,
i]Tiep avvvirapyjzi rots \povois imiipeTis.
6 5' Evvopeios KaivCcras ttjv avcrraa-iv
cos cocpos virap\a>v iarpos /cat yevvdbas
Jiyeipev avrb irpoyoviKrjs (prjpL-qs yapiv
avTos irpodvpois KXrjpovop-qcras cos rrdAat.
The tomh of an ancient bishop of Dokimion, erected by Maximion, had
fallen into decay, and was restored by one of his descendants, Eunomios.
As Waddington remarks, Maximion would probably not be named, unless
he had been the bishop. He had prepared his own tomb, according
to the usual custom of early centuries. Kirchhoff refers this inscr. to
cent. VII (though his reasons only point to the conclusion that it cannot
be later): I should take it as probably earlier.
1 Read [rjta 'ApxicrTpaTr/ya ([uvtov ?] napadovr, ivBahe k[urat ?] Scoi^pi^o