DOI Seite / Zitierlink:
https://doi.org/10.11588/diglit.4680#0414
744 XVII. INSCRIPTIONS OF CENTRAL PHRYGIA.
A large part of the restoration is due to Mr. J. G. C. Anderson. In
to there seems no room for any letter at the beginning'; but yet an
extra syllable is distinctly neees-
•tMiniitiiiuiiiii'//,.
^JkOPf\\Xmo\(K
/TCAYaJPOlcePHNOrt?
/€9P£tAJTPocrAMcg.
**N A€ A H A A t k€- i € K 0%
/C iNW€PoTTe'«j BloYTeAoc
/eNTAPGNHcKoYc i NeNAk)4/
/IAoNT£cAoKImHnTT/cT(eI
AA A€N YHI NKA'HPoc AWW-
TwAeAkPXoHef"'™"
*£KHKAAlKH"£
&oPoe£oc7TfccB'Ap
reKNolc AuPdf**
AN€GHKAtfT/d
<OKA,KHNX)PA7nP)
sary. Dorotheos., presbyter of the
church in Dolcimion, prepared the
tomb of his two young daughters.
The persistence of the old pagan
formula in 1.13, and the character
of the formulae as a whole, prove
the date to be not later than cen-
tury IV, while it can hardly be
placed so early as century III.
The concluding formula has here
spread far N.E. On \fj\a\jr com-
pare no. 678.
The winds (like the Harpies
or the dveWab in Homer) had
hurried away the maidens from
the earth before their prime.
Some people die at the acme of
their career, after giving proof of the faith that is in them; but they
had a different lot. Yet he who lives his life well, however poor and
short (no. 455 lis, 677), has shown himself a pattern to all men.
685. (R. 1881). Istcha-Kara-Hissar.
p.vu>6p.evoL -npoyovov • • • B • • • robe ypap! 6/xa[SeX^>ot ?
Z(o[ti]kos ECchETEPOY 'iovk.$ la ■ • CY OL l K\rjpov6p:oi.
'Epjj.oy[e\v[7J\s kcu 'Eopramos xat ITa7ua?.
4 tovtis) p.rjTs'yvr] 80177 P!7"' ovpavos evpvs,
//Tjre j3v8bs mpiTov[s), /^re 5(0]&)i> [ay]\aa b&pa.
The gap in sense at the beginning of 4 implies an omission of some
words by the engraver. Nothing but the obviously late date implies
Chr. origin; it may be the epitaph of a fourth-century pagan.
686. (R. 1881). Istcha-Kara-Hissar.
vitep Qeobovpov : either for -ov\ov or -copov.
1 Perhaps [17] <rv[(vy]os (not vi[i&i]os, as part of a letter T or Z remains).
A large part of the restoration is due to Mr. J. G. C. Anderson. In
to there seems no room for any letter at the beginning'; but yet an
extra syllable is distinctly neees-
•tMiniitiiiuiiiii'//,.
^JkOPf\\Xmo\(K
/TCAYaJPOlcePHNOrt?
/€9P£tAJTPocrAMcg.
**N A€ A H A A t k€- i € K 0%
/C iNW€PoTTe'«j BloYTeAoc
/eNTAPGNHcKoYc i NeNAk)4/
/IAoNT£cAoKImHnTT/cT(eI
AA A€N YHI NKA'HPoc AWW-
TwAeAkPXoHef"'™"
*£KHKAAlKH"£
&oPoe£oc7TfccB'Ap
reKNolc AuPdf**
AN€GHKAtfT/d
<OKA,KHNX)PA7nP)
sary. Dorotheos., presbyter of the
church in Dolcimion, prepared the
tomb of his two young daughters.
The persistence of the old pagan
formula in 1.13, and the character
of the formulae as a whole, prove
the date to be not later than cen-
tury IV, while it can hardly be
placed so early as century III.
The concluding formula has here
spread far N.E. On \fj\a\jr com-
pare no. 678.
The winds (like the Harpies
or the dveWab in Homer) had
hurried away the maidens from
the earth before their prime.
Some people die at the acme of
their career, after giving proof of the faith that is in them; but they
had a different lot. Yet he who lives his life well, however poor and
short (no. 455 lis, 677), has shown himself a pattern to all men.
685. (R. 1881). Istcha-Kara-Hissar.
p.vu>6p.evoL -npoyovov • • • B • • • robe ypap! 6/xa[SeX^>ot ?
Z(o[ti]kos ECchETEPOY 'iovk.$ la ■ • CY OL l K\rjpov6p:oi.
'Epjj.oy[e\v[7J\s kcu 'Eopramos xat ITa7ua?.
4 tovtis) p.rjTs'yvr] 80177 P!7"' ovpavos evpvs,
//Tjre j3v8bs mpiTov[s), /^re 5(0]&)i> [ay]\aa b&pa.
The gap in sense at the beginning of 4 implies an omission of some
words by the engraver. Nothing but the obviously late date implies
Chr. origin; it may be the epitaph of a fourth-century pagan.
686. (R. 1881). Istcha-Kara-Hissar.
vitep Qeobovpov : either for -ov\ov or -copov.
1 Perhaps [17] <rv[(vy]os (not vi[i&i]os, as part of a letter T or Z remains).