DOI Seite / Zitierlink:
https://doi.org/10.11588/diglit.56869#0067
39
517 Bartoli de Saxoferrato: Processus Indicarius ipsius Mas-
caron procurations contra Genus Humanum litigantis
Ed. prima (Augtistee Vindel. Gunther Zainer, 147°)
i, 32, 196
518 Basilii Magni Opera, per R. Volterranum in Latinum con-
versa
Ed. prima Romse, J. Mazochius, 1515
viii, 255, 92
*** Melancthon’s copy, with marginal notes.
519 Baysio (Guidonis de) Rosarium super Decreto
Ed. vi (Tridini, Jolitus de Terraria, 149g)
THIRD DAY’S SALE.
Octavo.
B 1 B L I A.
LOT
520 VETUS et Novum Testamentum, Grsece, 5 tom. in 4
Argentorati, Wolfgang Cephalins, 152G
vi, 101, 736, &c.
*** These sacred volumes cannot fail to excite the deepest feelings of reverence
in the breast of every enlightened protestant: they were those that were
used and read by the illustrious Melancthon. The New Testament con-
tains numerous interlineations and marginal notes, apparently written during
the earlier and later periods of his life; and it may be curious to observe
that, on the reverse of the last leaf of the Acts of the Apostles, Melancthon
has written the ten names of God, in Hebrew and Latin, which page has
been covered with plain paper by the person to whom the volumes after-
wards passed.
521 Biblia Latina
Ed. prima Frobenii
Rasilece, Jolt. Froben de Hammelburg, 1491
i, 170, 136
522 — Ed. ii ib. ib. 1495
i, 178, 192
*** Middleton, in his Biographia Evangelica, informs us that,
“ Reuchlin made (Melancthon) a present of a copy of the bible which John
Frobenius had printed at Basil, in a small volume. Melancthon always
carried this bible about him, and chiefly when he went to church, where
those who saw him hold it in his hands during divine service, believed he
was reading quite another thing than what the time and place required of
him, because it was much larger than a prayer-book ; and those that envied
him took occasion from hence to make him odious with others.”
We have no hesitation in stating, that this is the identical copy of this
517 Bartoli de Saxoferrato: Processus Indicarius ipsius Mas-
caron procurations contra Genus Humanum litigantis
Ed. prima (Augtistee Vindel. Gunther Zainer, 147°)
i, 32, 196
518 Basilii Magni Opera, per R. Volterranum in Latinum con-
versa
Ed. prima Romse, J. Mazochius, 1515
viii, 255, 92
*** Melancthon’s copy, with marginal notes.
519 Baysio (Guidonis de) Rosarium super Decreto
Ed. vi (Tridini, Jolitus de Terraria, 149g)
THIRD DAY’S SALE.
Octavo.
B 1 B L I A.
LOT
520 VETUS et Novum Testamentum, Grsece, 5 tom. in 4
Argentorati, Wolfgang Cephalins, 152G
vi, 101, 736, &c.
*** These sacred volumes cannot fail to excite the deepest feelings of reverence
in the breast of every enlightened protestant: they were those that were
used and read by the illustrious Melancthon. The New Testament con-
tains numerous interlineations and marginal notes, apparently written during
the earlier and later periods of his life; and it may be curious to observe
that, on the reverse of the last leaf of the Acts of the Apostles, Melancthon
has written the ten names of God, in Hebrew and Latin, which page has
been covered with plain paper by the person to whom the volumes after-
wards passed.
521 Biblia Latina
Ed. prima Frobenii
Rasilece, Jolt. Froben de Hammelburg, 1491
i, 170, 136
522 — Ed. ii ib. ib. 1495
i, 178, 192
*** Middleton, in his Biographia Evangelica, informs us that,
“ Reuchlin made (Melancthon) a present of a copy of the bible which John
Frobenius had printed at Basil, in a small volume. Melancthon always
carried this bible about him, and chiefly when he went to church, where
those who saw him hold it in his hands during divine service, believed he
was reading quite another thing than what the time and place required of
him, because it was much larger than a prayer-book ; and those that envied
him took occasion from hence to make him odious with others.”
We have no hesitation in stating, that this is the identical copy of this