DOI Page / Citation link:
https://doi.org/10.11588/diglit.29591#0389
Commentary: Chap. 30—31
385
identical with the same posture of the Yogins. In the Jain comm,
it means the posture of one sitting upon a throne without there
being in reality any seat for him to rely upon.
28. In this verse we find the viviitasayandsanam —the viviktci-
sayyasana of Umasvati — instead of the samlinayd enumerated on
the sixth place in v. 8 above.
30. Cp. Aup. S. § 30 (p. 40 ff.) and Umasvati Tattvarthas.
IV, 20 (where vyutsarga and dhyana have interchanged their place).
31. The ’expiation of sins’ is tenfold also in Aup. S., but
ninefold in the Tattvarthas. IX, 22. Numbers I—7 correspond to
1—7 in Aup. S., while no. 9 uyastlidpana is = 8 mulct in Aup.
S. and 8 pcirihdra (cp. ZDMG. 60, 538) may possibly corres-
pond to 10 pdramciya of the Aup. S.
32. Cp. Aup. S. p. 41 sq. and Tattvarthas. IX, 23.
33. The ten kinds of persons to whom respect is due are
enumerated Aup. S. p. 42; SBE. XLV, p. 179 n. 4, and in the
Tattvarthas. IX, 24 (with some slight differences from the older texts).
34. Cp. Aup. S. p. 42 (quite congruent with our text) and
the Tattvarthas. IX, 25 which enumerates vdcand, pracchand,
anupreksd, dmndya and dharmopadesa (= dhammakahd) as the
five different kinds of study.
35. Cp. Aup. S. p. 42 sq. and Tattvarthas. IX, 27—46.
36. According to the Aup. S. p. 43 sq. the vyutsarga is
twofold, viz. dravya0 and bhdva-vyutsarga, which two kinds appar-
ently correspond to the vyutsarga of exterior and interior things
in the Tattvarthas. IX, 26.
Chapter 31.
D.: anantarcidhyayane tcipa uktam tcic ca caranavata evct bha-
vatity adhund carcmam drabliyate(?) | iti sambandhcisydikatrimsattam-
ddhyayanasya caranavidhindmakasyddisutram ||
On the difficulties of this chapter cp. SBE. XLV, p. i8on. 2.
2. ekata ekasmdcl viratim kurydt | ekatcis cdikasmirns ca pra-
v art an am | D.
385
identical with the same posture of the Yogins. In the Jain comm,
it means the posture of one sitting upon a throne without there
being in reality any seat for him to rely upon.
28. In this verse we find the viviitasayandsanam —the viviktci-
sayyasana of Umasvati — instead of the samlinayd enumerated on
the sixth place in v. 8 above.
30. Cp. Aup. S. § 30 (p. 40 ff.) and Umasvati Tattvarthas.
IV, 20 (where vyutsarga and dhyana have interchanged their place).
31. The ’expiation of sins’ is tenfold also in Aup. S., but
ninefold in the Tattvarthas. IX, 22. Numbers I—7 correspond to
1—7 in Aup. S., while no. 9 uyastlidpana is = 8 mulct in Aup.
S. and 8 pcirihdra (cp. ZDMG. 60, 538) may possibly corres-
pond to 10 pdramciya of the Aup. S.
32. Cp. Aup. S. p. 41 sq. and Tattvarthas. IX, 23.
33. The ten kinds of persons to whom respect is due are
enumerated Aup. S. p. 42; SBE. XLV, p. 179 n. 4, and in the
Tattvarthas. IX, 24 (with some slight differences from the older texts).
34. Cp. Aup. S. p. 42 (quite congruent with our text) and
the Tattvarthas. IX, 25 which enumerates vdcand, pracchand,
anupreksd, dmndya and dharmopadesa (= dhammakahd) as the
five different kinds of study.
35. Cp. Aup. S. p. 42 sq. and Tattvarthas. IX, 27—46.
36. According to the Aup. S. p. 43 sq. the vyutsarga is
twofold, viz. dravya0 and bhdva-vyutsarga, which two kinds appar-
ently correspond to the vyutsarga of exterior and interior things
in the Tattvarthas. IX, 26.
Chapter 31.
D.: anantarcidhyayane tcipa uktam tcic ca caranavata evct bha-
vatity adhund carcmam drabliyate(?) | iti sambandhcisydikatrimsattam-
ddhyayanasya caranavidhindmakasyddisutram ||
On the difficulties of this chapter cp. SBE. XLV, p. i8on. 2.
2. ekata ekasmdcl viratim kurydt | ekatcis cdikasmirns ca pra-
v art an am | D.