DOI Page / Citation link:
https://doi.org/10.11588/diglit.18664#0135
COL. XIX 123
(25) O light, come forth [bis) O light, rise (bis) O light,
increase (Sis) O light, O that which is without, come in.'
You say it nine times, (26) until the light increases and
Anubis comes in. When Anubis comes in and takes his
stand, (27) then you say to Anubis, 'Arise, go forth, bring
in to me the gods of this city (or ?) village,' (28) then
he goes out at the moment named and brings the gods in.
When you know (29) that the gods have come in, you
say to Anubis, ' Bring in a table for the gods (3c) and let
them sit down.' When they are seated, you say to
Anubis, ' Bring a wine-jar in and some cakes ; let them
eat, let them drink.' (31) While he is making them eat
and making them drink, you say to Anubis, 'Will they
inquire for me to-day ? ' If he says ' Yes ' again, you say
to him, (32) 'The god who will ask for me, let him put
forth his hand to me and let him tell me his name.'
When he tells you his name, you ask him as to that
which you desire. When you have ceased asking him
as to that which you desire, you send them away.
Col. XIX.
(1) [Spell] spoken to the bite of the dog. (2) ' I have
come forth from Arkhah, my mouth being full of blood
of a black dog. (3) I spit it out, the ... of a dog. O
this dog, who is among the ten dogs (4) which belong to
Anubis, the son of his body, extract thy venom, remove
thy saliva (?) from me (?) again. (5) If thou dost not
extract thy venom and remove thy saliva (?), I will take
thee (6) up to the court of the temple of Osiris, my
watch-tower (?). I will do for thee the parapageij) of
1. 4. ste seems to mean ' extract' rather than 1 enchant.'
1. 6. p-e-^r-e-p-e ge-t might mean ' that which he of ge-t did.'
ge-t, perhaps ' sort,' II Kham. vii. 7.
*pi-w. Reuvens has clearly 3pth-w, the h being apparently inserted
by error between t and the determination of birds.
(25) O light, come forth [bis) O light, rise (bis) O light,
increase (Sis) O light, O that which is without, come in.'
You say it nine times, (26) until the light increases and
Anubis comes in. When Anubis comes in and takes his
stand, (27) then you say to Anubis, 'Arise, go forth, bring
in to me the gods of this city (or ?) village,' (28) then
he goes out at the moment named and brings the gods in.
When you know (29) that the gods have come in, you
say to Anubis, ' Bring in a table for the gods (3c) and let
them sit down.' When they are seated, you say to
Anubis, ' Bring a wine-jar in and some cakes ; let them
eat, let them drink.' (31) While he is making them eat
and making them drink, you say to Anubis, 'Will they
inquire for me to-day ? ' If he says ' Yes ' again, you say
to him, (32) 'The god who will ask for me, let him put
forth his hand to me and let him tell me his name.'
When he tells you his name, you ask him as to that
which you desire. When you have ceased asking him
as to that which you desire, you send them away.
Col. XIX.
(1) [Spell] spoken to the bite of the dog. (2) ' I have
come forth from Arkhah, my mouth being full of blood
of a black dog. (3) I spit it out, the ... of a dog. O
this dog, who is among the ten dogs (4) which belong to
Anubis, the son of his body, extract thy venom, remove
thy saliva (?) from me (?) again. (5) If thou dost not
extract thy venom and remove thy saliva (?), I will take
thee (6) up to the court of the temple of Osiris, my
watch-tower (?). I will do for thee the parapageij) of
1. 4. ste seems to mean ' extract' rather than 1 enchant.'
1. 6. p-e-^r-e-p-e ge-t might mean ' that which he of ge-t did.'
ge-t, perhaps ' sort,' II Kham. vii. 7.
*pi-w. Reuvens has clearly 3pth-w, the h being apparently inserted
by error between t and the determination of birds.