Ramsay, William Mitchell: The cities and bishoprics of Phrygia: being an essay of the local history of Phrygia from the earliest time to the Turkish conquest (Band 1,2): West and West-Central Phrygia (Oxford, 1897)

App. I. INSCRIPTIONS. 395

278. (R. 1885). Ishekli. [6 beiva Mrj]vocp[k[ov /carecrkeiWfev to rj]p<{iov
a\yv ro) /3a>]/*<j> kav[rw ical ry] pjrpi, av.rov Tar ?]a koi ttj a[be\(j)fi} Ev£ev£q
[/cat rco] yaj//3pu r[ata> ?• <=]repco 8e o[vbevl ej^e'arat K7j[8eSo-ai] rtz/a" cos e[l
Tis kt\. (See no. 262).

279. (R. 1887). Ishekli. [6 beiva 'A-eAA ?jaSos to jwr/ju[ei]oz> eiroi-qo-ev
airai £i3i> • os be k-nixeipr\ijei Orjaei is rbv (j>i[aKov brjv. ?].

280. (R. 1883). Ishekli. JHS 1884 p. 251. On a lomos the single
word 0YPA. Several examples have occurred (no. 210, 227, 242, 247,
251) of this word dvpa engraved either below the main epitaph, or on
another side of the homos; and doubtless in this case also an epitaph
was intended to be engraved on the stele. The meaning is made clear
by an inscription on an altar found near the hot springs of Myrikion in
Galatia, where a man erected to his wife tov fiajxbv /cat r-qv Bvpav (JHS
1884 p. 253). In these cases the inscription is engraved on a simple
altar; and the word dvpa is added because ' according to Phrygian ideas
there were two necessary elements in the sepulchral monument; and
when there was no real door, the word at least was engraved on the
altar to represent the actual entrance. The door was the passage of
communication between the world of life and the world of death : on
the altar the living placed the offerings due to the dead' (JHS 1. c).
Doubtless in many cases the ' Door' was plainly visible in the basement
of the sepulchral monument. See § 4 (cp. pp. 99 f).

APPENDIX II.

BISHOPS OF EUMENEIA AND ATTANASSOS.

EuMBNEIA was perhaps united with Attanassos in a joint bishopric
during the fourth and fifth centuries.

1. Thraseas /cat iirio-KO-nos /cat pAprvs crno Evp.(veias 5s h 2\xvpvrj /ce/cot-
jowjrai Euseb. H. E. V 24, 5th Oct. c. 160 a.d.

2. Theodoras per Profutiirum presbytenm 381.

3. Philadelphia 'Ara^ac-croC (or Evravao-aov, Authemvsiae: these false
forms perhaps arise from a confusion of Evp.eveias yroi 'Arravao-aov the
full title) 451.

4. The two bishoprics are mentioned separately in the Second Nicene
Council, a.d. 787: Leontius EvfieveCas (in some cases Leon) and Chris-
topher Atanassi. Philip iiyovp.evos Evpepelas was present.

5. Philotheos 'AOavacro-ov 869 (?).

6. Paulus Evueveias ) T , • j ™ ., ■ t-,- ,

„ . . . „, , -Ignatian and Photian Bishops 879.
.hpiphanius Evpevuas ) c 'y