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106 BENARES, PAST AND PRESENT.

more to revive Hinduism, in this city, of late years,
than, perhaps, any other person. Having diligently
read the Kasi-Tchanda, he has searched about for the
temples and idols referred to in that book; and, where-
ever he has found old temples in decay, or abandoned,
or has discovered sacred sites now neglected and gene-
rally unknown, he has endeavoured to restore them to
honour and popularity. One favourite method which
he adopts is to inscribe an extract from the Kdsi-
Jchanda, respecting a particular forsaken temple or site,
on stone, and to set it up there, for the enlightenment
of passers-by. In some cases, he merely writes the
extract on a wall or other suitable place. This man
feels, like many other rigid Hindus of the old school,
that the ancient religion is falling into decay; that
some of its old temples, formerly frequented by crowds,
are now rarely trodden; and that many a hallowed
spot, or niche, or grove, or fane, has been abandoned
and forgotten.

* Behind the peepul tree is a temple dedicated to
Ganes, the God of "Wisdom, an elephant-headed, large-
bellied, and very red deity, who has associated with
himself a variety of deities, one of whom is a stone on
which two snakes are carved in bass-relief; but the
stone is broken, and the two parts are placed, side by
side, against the wall.
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