376
Rafał Quirini-Poplawski, Muzaffer Ózgule§
1. The eastern end of the Dominican Church (Photo: Muzaffer Ózgulef)
opinions which trace this event to an earlier and a later period.* 2 The beginnings of the
Dominican convent in Kamianets Podilsky were also mistakenly associated by some scho-
lars with the foundation of the local Catholic bishopric.3 The first confirmation of the
[Studies in the History of the Dominicans in Poland, 4]), Lublin 2006, pp. 150-151; Marek MIŁAWICKI, “Zaplecze
gospodarcze klasztorów dominikańskich w diecezji kamienieckiej w świetle akt wizytacji z 1823 roku” [The Economic
Background of the Dominican Convents in the Kamianets Diocese in the Light of Visitation Records of 1823], [in]
Dominikanie na ziemiach polskich w epoce nowożytnej [Dominicans in Polish Territories in the Modem Era], ed. Anna
MARKIEWICZ, Marek MIŁAWICKI, (Studia i źródła Dominikańskiego Instytutu Historycznego w Krakowie, 5 [Stu-
dies and Sources of the Dominican Historical Institute in Krakow, 5]), Kraków 2009, p. 497; idem, Wspólnoty zakonne
w Kamieńcu Podolskim w XVIII wieku [Religious Congregations in Kamianets Podilsky in the 18th c] (in print), p. 10.
2 Tadeusz Trajdos was of the opinion that the Koriatovich family could have brought the Dominicans to Podolia as early
as in 1345, and therefore - their convent in Kamianets could have been founded long before 1370, see: Tadeusz TRAJ-
DOS, Kościół katolicki na ziemiach ruskich Korony i Litwy za panowania Władysława II Jagiełły (1386-1434) [The
Catholic Church in the Ruthenian Territories of the Polish Crown and Lithuania during the Reign of Władysław II
Jagiełło 1386-1434], vol. I, Wrocław 1983, p. 129); Jan Andrzej SPIEŻ, “Dominikanie w Kamieńcu Podolskim” [Do-
minicans in Kamianets Podilsky], [in] Pasterz i twierdza. Księga jubileuszowa dedykowna księdzu biskupowi Janowi
Olszańskiemu ordynariuszowi diecezji w Kamieńcu Podolskim [Shepherd and Fortress. Jubilee Book Dedicated to Jan
Olszański Diocesan Bishop in Kamianets Podilsky], ed. Józef WÓLCZAŃSKI (Biblioteka historyczna Archiwum
Metropolii Lwowskiej obrządku łacińskiego w Krakowie [Historical Library of the Archive of the Lvov Latin Metropo-
litan Church in Krakow], series B: Studia [Studies], vol. 4), Kraków-Kamieniec Podolski 2001, p. 252. Similarly, some
earlier publications trace back the construction of a wooden church and convent to as early as the year 1360 (Wawrzy-
niec MARCZYŃSKI, Statystyczne, topograficzne i historyczne opisanie guberni podolskiej) [Statistical, Topographic
and Historical Description of the Podolian Gubemiya], vol. I, Wilno 1820, pp. 184-185; Teka Wileńska [The Vilnius
Portfolio], 1858, no 4, p. 190). In turn Zbigniew BANIA, Marta WIRASZKA, Kamieniec Podolski miasto-legenda.
Zarys dziejów urbanistyki i architektury od czasów najdawniejszych do współczesności [Kamianets Podilsky - City Le-
gend. An Outline of the History of Urban Planning and Architecture from the Most Ancient to Present Times], Warszawa
2001, p. 12, date back the arrival of the Dominicans in Kamianets only after 1374, that is the time after the city location.
3 Such an opinion was caused by the erroneous identification of the Dominican monk Wilhelm as the first bishop of
Rafał Quirini-Poplawski, Muzaffer Ózgule§
1. The eastern end of the Dominican Church (Photo: Muzaffer Ózgulef)
opinions which trace this event to an earlier and a later period.* 2 The beginnings of the
Dominican convent in Kamianets Podilsky were also mistakenly associated by some scho-
lars with the foundation of the local Catholic bishopric.3 The first confirmation of the
[Studies in the History of the Dominicans in Poland, 4]), Lublin 2006, pp. 150-151; Marek MIŁAWICKI, “Zaplecze
gospodarcze klasztorów dominikańskich w diecezji kamienieckiej w świetle akt wizytacji z 1823 roku” [The Economic
Background of the Dominican Convents in the Kamianets Diocese in the Light of Visitation Records of 1823], [in]
Dominikanie na ziemiach polskich w epoce nowożytnej [Dominicans in Polish Territories in the Modem Era], ed. Anna
MARKIEWICZ, Marek MIŁAWICKI, (Studia i źródła Dominikańskiego Instytutu Historycznego w Krakowie, 5 [Stu-
dies and Sources of the Dominican Historical Institute in Krakow, 5]), Kraków 2009, p. 497; idem, Wspólnoty zakonne
w Kamieńcu Podolskim w XVIII wieku [Religious Congregations in Kamianets Podilsky in the 18th c] (in print), p. 10.
2 Tadeusz Trajdos was of the opinion that the Koriatovich family could have brought the Dominicans to Podolia as early
as in 1345, and therefore - their convent in Kamianets could have been founded long before 1370, see: Tadeusz TRAJ-
DOS, Kościół katolicki na ziemiach ruskich Korony i Litwy za panowania Władysława II Jagiełły (1386-1434) [The
Catholic Church in the Ruthenian Territories of the Polish Crown and Lithuania during the Reign of Władysław II
Jagiełło 1386-1434], vol. I, Wrocław 1983, p. 129); Jan Andrzej SPIEŻ, “Dominikanie w Kamieńcu Podolskim” [Do-
minicans in Kamianets Podilsky], [in] Pasterz i twierdza. Księga jubileuszowa dedykowna księdzu biskupowi Janowi
Olszańskiemu ordynariuszowi diecezji w Kamieńcu Podolskim [Shepherd and Fortress. Jubilee Book Dedicated to Jan
Olszański Diocesan Bishop in Kamianets Podilsky], ed. Józef WÓLCZAŃSKI (Biblioteka historyczna Archiwum
Metropolii Lwowskiej obrządku łacińskiego w Krakowie [Historical Library of the Archive of the Lvov Latin Metropo-
litan Church in Krakow], series B: Studia [Studies], vol. 4), Kraków-Kamieniec Podolski 2001, p. 252. Similarly, some
earlier publications trace back the construction of a wooden church and convent to as early as the year 1360 (Wawrzy-
niec MARCZYŃSKI, Statystyczne, topograficzne i historyczne opisanie guberni podolskiej) [Statistical, Topographic
and Historical Description of the Podolian Gubemiya], vol. I, Wilno 1820, pp. 184-185; Teka Wileńska [The Vilnius
Portfolio], 1858, no 4, p. 190). In turn Zbigniew BANIA, Marta WIRASZKA, Kamieniec Podolski miasto-legenda.
Zarys dziejów urbanistyki i architektury od czasów najdawniejszych do współczesności [Kamianets Podilsky - City Le-
gend. An Outline of the History of Urban Planning and Architecture from the Most Ancient to Present Times], Warszawa
2001, p. 12, date back the arrival of the Dominicans in Kamianets only after 1374, that is the time after the city location.
3 Such an opinion was caused by the erroneous identification of the Dominican monk Wilhelm as the first bishop of