mceRHAcionAL
AN ILLUSTRATION FROM THE ROMANCE OF AMIR HAMZAH
In the Kaiser Friedricb Museum in Berlin
Hamzah were done in the early part of the period quite similar in outward form, was developed
of Akbar, the transition period in Mughal paint- under the Rajputs of Rajputani and was devoted
ing, representing the grafting of Persian form on to Hindu subjects, to Hindu folklore and legend
Hindu spirit and while in the main these minia- and domestic scenes. But so closely did the
tures bear a more obvious relation to the former Hindus working for their own people follow the
than to the latter, there is now and again a flash methods of the Hindus who were working under
of the bigness of spirit, a touch of the interested Persian masters that the resemblance of a Rajput
observation of life which is a purely Indian inher- painting to a Mughal is often that of one twin to
itance from the wall painters of Ajanta. And another. The illustrations for the Romance of
while we are on the subject of this union of Hindu Amir Hamzah, a Persian novel, the work being
and Persian art it may be helpful to differentiate done directly under Akbar's supervision, are
between the two forms which it took—Mughal classed as Mughal. There were fourteen hundred
and Rajput. The Mughal painters were court illustrations made for the Romance. Abu'I FazI,
painters, directly in the employ of the king, who was Akbar's historian, records in the A'in-i-
executing his commands, making portraits of him- Akbari that "The story of Hamzah was repre-
selfand the officers of his court, portraying courtly sented in twelve volumes and clever painters
ceremonies, hunts and battles. The Rajput school, made the most astonishing illustrations for no
FEBRUARY I 9 2 5
three fifty-one
AN ILLUSTRATION FROM THE ROMANCE OF AMIR HAMZAH
In the Kaiser Friedricb Museum in Berlin
Hamzah were done in the early part of the period quite similar in outward form, was developed
of Akbar, the transition period in Mughal paint- under the Rajputs of Rajputani and was devoted
ing, representing the grafting of Persian form on to Hindu subjects, to Hindu folklore and legend
Hindu spirit and while in the main these minia- and domestic scenes. But so closely did the
tures bear a more obvious relation to the former Hindus working for their own people follow the
than to the latter, there is now and again a flash methods of the Hindus who were working under
of the bigness of spirit, a touch of the interested Persian masters that the resemblance of a Rajput
observation of life which is a purely Indian inher- painting to a Mughal is often that of one twin to
itance from the wall painters of Ajanta. And another. The illustrations for the Romance of
while we are on the subject of this union of Hindu Amir Hamzah, a Persian novel, the work being
and Persian art it may be helpful to differentiate done directly under Akbar's supervision, are
between the two forms which it took—Mughal classed as Mughal. There were fourteen hundred
and Rajput. The Mughal painters were court illustrations made for the Romance. Abu'I FazI,
painters, directly in the employ of the king, who was Akbar's historian, records in the A'in-i-
executing his commands, making portraits of him- Akbari that "The story of Hamzah was repre-
selfand the officers of his court, portraying courtly sented in twelve volumes and clever painters
ceremonies, hunts and battles. The Rajput school, made the most astonishing illustrations for no
FEBRUARY I 9 2 5
three fifty-one