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1182 Appendix N

seated god within the same temple (fig. 981)1. On the other hand, the coins
equate the cult of Zeus Philios and Trajan with the cult of Roma and Augustus.
The obverse shows Zeus Philios and Trajan in their temple, the reverse Roma

Fig. 983.

and Augustus in theirs2. Or, the obverse has Trajan, the reverse Augustus, as
sole occupants of their respective fanes3.

Tpaiavbs 2e/3a£rr6s, rev. <f>t\tos Zet)s YlepyajxrivQiv). A copper of Lucius Verus gives
the reverse type on a larger scale {Brit. Mus. Cat. Coins Mysia p. 148 no. 293,
H. Fritze loc. cit. p. 55 pi. 4, 6) with the legend: 6TTICTPAATVA____KPA

TinnOVTTePrAAAH NriNB NEOKOP (=eirl <Trpa.TVyov 'ArvWiov Kpariirirov,
\\epyap.rivujv [3' veuKopwv).

1 Rasche Lex. Num. vi. 872, Brit. Mus. Cat. Coins Mysia p. 142 no. 262, H. Stiller
in Pergamon v. 2. 53 fig. 3 = my fig. 981 : rev. 4>IAIOC ZGYC TPAI A NOCnePT
AMH NflN. Cp. a copper of Traianus Decius (H. von Fritze loc. cit. p. 55 pi. 8, 18).

2 Rasche Lex. Num. vi. 872 ff., Brit. Mus. Cat. Coins Mysia p. 142 pi. 28, 10,
H. Stiller in Pergamon v. 2. 53 fig. 5, H. von Fritze loc. cit. pp. 55, 83 ff. pi. 8, 12:
obv. cpiMOC XeVC AVT TPAIANO CGBne[P] or nEPTAMH, rev. 06A
PfiAAH [K]A[l0]€[fl] C6BAC TO.

3 Rasche Lex. Num. vi. 873, Brit. Mus. Cat. Coins Mysia p. 142 pi. 28, 11, Hunter
 
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