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goodness, and to further goodness, (c) The
fourfold road to saintship leads through
volition, exertion, preparation and investiga-
tion. (d) The five moral powers are “faith,
energy5 thought, contemplation and wisdom.”
(e) And, the seven kinds of wisdom are
energy, thought, contemplation, investigation,
rest, happiness, and pleace. (/) The
Eghtfold Path has already been described. *
One chief objection to the religion of
Buddha runs after this fashion. “ It is much
better that a respectable young man should
toil and till, and marry and raise up a healthy
family, than abandon his young wife like
Buddha and sit idly under a tree.”
In answer to this, I shall quote Mr.
Arthur Lillie’s remark, even at the risk of
being considered impolite. “ This is true ;
but if the Indian philosophers had not reason-
ed and reflected in solitude, there would
probably still be nothing to tell and the res-
pectable young man would have to share his
wife with the rest of the village or, perhaps,
goodness, and to further goodness, (c) The
fourfold road to saintship leads through
volition, exertion, preparation and investiga-
tion. (d) The five moral powers are “faith,
energy5 thought, contemplation and wisdom.”
(e) And, the seven kinds of wisdom are
energy, thought, contemplation, investigation,
rest, happiness, and pleace. (/) The
Eghtfold Path has already been described. *
One chief objection to the religion of
Buddha runs after this fashion. “ It is much
better that a respectable young man should
toil and till, and marry and raise up a healthy
family, than abandon his young wife like
Buddha and sit idly under a tree.”
In answer to this, I shall quote Mr.
Arthur Lillie’s remark, even at the risk of
being considered impolite. “ This is true ;
but if the Indian philosophers had not reason-
ed and reflected in solitude, there would
probably still be nothing to tell and the res-
pectable young man would have to share his
wife with the rest of the village or, perhaps,