132 AKDBESS TO THE BUDDHA8 OP CONFESSION.
"I adore the Buddha Ko'u - 'din -ne'i- rigs,1 who has
been born ninety millions of times. Once uttering this
name shall purify all sins committed___2
"I adore the Buddha,3 who has been born ninety
thousand times.
"I adore the Buddha 'Od-6srung,4 who has been born
nine hundred thousand times.
"I adore the Buddha Bye-ba-phrag-ganga'i-A-lung-gi-
bye-ma-snyed-kyi-grangs-dang-mnyam-pa-mam.
"I adore the Buddha Kun-du-spas-pa-la-sogs-pa-
cts'ban-tha-dad-pa, who has been born a thousand
times.
"I adore the Buddha 'Jam-bu-'dul-va, who has been
born twenty thousand times.
"I adore the Buddha <?Ser-»idog-dri-med-'od-zer, who
has been born sixty-two thousand times.
"I adore the Buddha rfVang-po'i-rgyal-po'i-rgyal-
mts'han, who has been born eighty-four thousand
times.
"I adore the Buddha Nyi-ma'i-snying-po, who has
been born ten thousand five hundred times.
1 In Sanskrit Kaundinya, one of the earliest disciples of Sakyamuni, who
will teach the Buddha law at a very remote period. See Burnouf, "Le Lotus
de la Bonne Loi," p. 126; Csoraa, "Life of Sakya," As. Bes., Vol. XX.,
p. 293.
2 In Tibetan follow the two words rmos, "ploughed," and bsko\, "to boil
in oil or butter." As these two words have no apparent connexion, I have
omitted them in the text.
3 Here the Buddha is not called by name.
4 In Sanskrit Kasyapa, who is viewed as the third Buddha of the actual
period, or the immediate predecessor of Sakyamuni; particulars about his
nativity, race, age, disciples, &c, are to be found in Csonia's "Analysis," As.
Bes., Vol. XX., p. 415, and Foe koue ki, p. 180.
"I adore the Buddha Ko'u - 'din -ne'i- rigs,1 who has
been born ninety millions of times. Once uttering this
name shall purify all sins committed___2
"I adore the Buddha,3 who has been born ninety
thousand times.
"I adore the Buddha 'Od-6srung,4 who has been born
nine hundred thousand times.
"I adore the Buddha Bye-ba-phrag-ganga'i-A-lung-gi-
bye-ma-snyed-kyi-grangs-dang-mnyam-pa-mam.
"I adore the Buddha Kun-du-spas-pa-la-sogs-pa-
cts'ban-tha-dad-pa, who has been born a thousand
times.
"I adore the Buddha 'Jam-bu-'dul-va, who has been
born twenty thousand times.
"I adore the Buddha <?Ser-»idog-dri-med-'od-zer, who
has been born sixty-two thousand times.
"I adore the Buddha rfVang-po'i-rgyal-po'i-rgyal-
mts'han, who has been born eighty-four thousand
times.
"I adore the Buddha Nyi-ma'i-snying-po, who has
been born ten thousand five hundred times.
1 In Sanskrit Kaundinya, one of the earliest disciples of Sakyamuni, who
will teach the Buddha law at a very remote period. See Burnouf, "Le Lotus
de la Bonne Loi," p. 126; Csoraa, "Life of Sakya," As. Bes., Vol. XX.,
p. 293.
2 In Tibetan follow the two words rmos, "ploughed," and bsko\, "to boil
in oil or butter." As these two words have no apparent connexion, I have
omitted them in the text.
3 Here the Buddha is not called by name.
4 In Sanskrit Kasyapa, who is viewed as the third Buddha of the actual
period, or the immediate predecessor of Sakyamuni; particulars about his
nativity, race, age, disciples, &c, are to be found in Csonia's "Analysis," As.
Bes., Vol. XX., p. 415, and Foe koue ki, p. 180.