DOI Seite / Zitierlink:
https://doi.org/10.11588/diglit.11260#0028
A"chmhgiaAtticJthib.i, Cap.^
OA P. III.
Asl.-xo?, AQMot, Mores,& Ingenia; t3 lunglsfayv. Ghiantunl
hodierni disserent a vexeribiis j & qualem vita rationem mo-
duntqnehabent. \
?'R a' »c >~T^ ^ E Athenians by7Vicaarchus are divided into two
wSwiS" J- sorts,A77«S^tti«i^: A9l»«s«.Ofwhich though there
' were no disference in latter times, yet certairiiy os old there
was.In as much as one of the punishrnents, which the Athe-
nians are said to infii£t upon their women ('sor the appeasing
6fNeptune,br'mgms, in an inundation upon their fields to their
great dammage, in anger conceived for losle os the Title os
m Yarro apud City) was this, m That none sbould aster call them
Aug. de civ. AQlwcutt^Athenians, but ti\w$t AtticM. A revenge I suppose
Dei 1.18. c.p. opprobrious enough.For thus wriues my Author. 'Oi ^
%tiimv Btav.Curious Babblers, Deceit}"nilcalumniators,obfervers
ofthe lives of Jlrangers. mel^y)i thus a«aa./«SV. Auifficient
witnesse of this is a S.Lr%,diat saies they did regard nothing
a Ast. 17. mpre then to heareSc speak novelty .To which end they osten
met in Barbers ihops, where all the news, that was going in
those daies was currant.Hence say we verba in Ton/trims pro?-
bin Plutop- c,l[citt(l. and i„Greekvm ™i( wdoii hoy©-, h Arijiophanes.
Ktt! t>i \'oy<& y IS, vn r 'Hgt*M«) noM!
Eot rain MspHoiM wQn/Jsj'av
Os cs*^JCHs *V«p yifonTM irxitTt®-.
They that sate in the Barbers (hops did talke much that he
was suddenly_ grown rich. The Scholiasts seems to take the
meaning as is theComcedian had quipped them sor.referring
to Barbers and neglecYmg Barber Chirurgions of better cre-
c Var.hist.1.3. dit but 1 see no reason. They met in both to prattle, cMlian
OA P. III.
Asl.-xo?, AQMot, Mores,& Ingenia; t3 lunglsfayv. Ghiantunl
hodierni disserent a vexeribiis j & qualem vita rationem mo-
duntqnehabent. \
?'R a' »c >~T^ ^ E Athenians by7Vicaarchus are divided into two
wSwiS" J- sorts,A77«S^tti«i^: A9l»«s«.Ofwhich though there
' were no disference in latter times, yet certairiiy os old there
was.In as much as one of the punishrnents, which the Athe-
nians are said to infii£t upon their women ('sor the appeasing
6fNeptune,br'mgms, in an inundation upon their fields to their
great dammage, in anger conceived for losle os the Title os
m Yarro apud City) was this, m That none sbould aster call them
Aug. de civ. AQlwcutt^Athenians, but ti\w$t AtticM. A revenge I suppose
Dei 1.18. c.p. opprobrious enough.For thus wriues my Author. 'Oi ^
%tiimv Btav.Curious Babblers, Deceit}"nilcalumniators,obfervers
ofthe lives of Jlrangers. mel^y)i thus a«aa./«SV. Auifficient
witnesse of this is a S.Lr%,diat saies they did regard nothing
a Ast. 17. mpre then to heareSc speak novelty .To which end they osten
met in Barbers ihops, where all the news, that was going in
those daies was currant.Hence say we verba in Ton/trims pro?-
bin Plutop- c,l[citt(l. and i„Greekvm ™i( wdoii hoy©-, h Arijiophanes.
Ktt! t>i \'oy<& y IS, vn r 'Hgt*M«) noM!
Eot rain MspHoiM wQn/Jsj'av
Os cs*^JCHs *V«p yifonTM irxitTt®-.
They that sate in the Barbers (hops did talke much that he
was suddenly_ grown rich. The Scholiasts seems to take the
meaning as is theComcedian had quipped them sor.referring
to Barbers and neglecYmg Barber Chirurgions of better cre-
c Var.hist.1.3. dit but 1 see no reason. They met in both to prattle, cMlian