DOI Page / Citation link:
https://doi.org/10.11588/diglit.11260#0318
3
8. io.
"304 \^rch<&ologu \^dttic£. Lih, 6. Cap 6.
And indeed not only the Greeks, but the Romans and the
Jewes too, are to be commended for remembring their-
1 Sam.1.4. fiiends in this kind: for the jewes both at Sacrifices ( as * El'
k^nah did to his Wife,) and also at feasts ( as thole were bid
Nehem, c. to <j0 by a Nebtmiah ) used to send HUD portions to them, sor
whom nothing was prepared. When they had greased their fin-
gers, they would take a piece os so ft bread, and rub them with
it, and throw it to the doggs,and f 10m thence came the pro-
verb unquxm cams vivens e magdalia, or rather (is you will)
apomagdalia, forso they called such apeiceos bread from
'' (MKKiv to wipe; such a thing as their Cookes swfr or ^H^Wt&^a
piece oicourfe head, which they had for the same use.
The defer t consisted of nut s and frutt,*nd all sorts of junkets,
b otimUha they called this service, by the (everall names of b gmuaa, rf>»i
dorpU metifa. A ad now to croWne all with datincing and rou-
Gonvivi? w^'c^ Homer callsc 0,1/0,^.0}« J)un'„ ( usually accompani-
ed with dxpoaMTa,, merry fangs, and tales) because they them-
selves spent mofl time in pratlising it, 1 fliall be bold to spend 3
little the more in relating it.
CAP. VI.
Be camtt (^onvivali & Scoliis.
A Lthough Socrates in Plato's Protagoras,speake against the
■*» use of Musick at a Feastx and Suripides say, it were better
Ofyjs. V used at a Fitnerall, to make the Mourners merry: yet you shall
find Xenophon himselfe {in himselse ) commending^ & Phernia
( in Homer) pratlising the same. Now the custome was when
they came to the dauncing and the Musick, (whereas at Meale-
time lesse cupps would serve ) then to have greater, and a si-esh
bowle ( nfAvj&f^ to begin with , for such a one they had aE
every change, if they obierved, thatfashion we tead of in Est',
ripidts,
8. io.
"304 \^rch<&ologu \^dttic£. Lih, 6. Cap 6.
And indeed not only the Greeks, but the Romans and the
Jewes too, are to be commended for remembring their-
1 Sam.1.4. fiiends in this kind: for the jewes both at Sacrifices ( as * El'
k^nah did to his Wife,) and also at feasts ( as thole were bid
Nehem, c. to <j0 by a Nebtmiah ) used to send HUD portions to them, sor
whom nothing was prepared. When they had greased their fin-
gers, they would take a piece os so ft bread, and rub them with
it, and throw it to the doggs,and f 10m thence came the pro-
verb unquxm cams vivens e magdalia, or rather (is you will)
apomagdalia, forso they called such apeiceos bread from
'' (MKKiv to wipe; such a thing as their Cookes swfr or ^H^Wt&^a
piece oicourfe head, which they had for the same use.
The defer t consisted of nut s and frutt,*nd all sorts of junkets,
b otimUha they called this service, by the (everall names of b gmuaa, rf>»i
dorpU metifa. A ad now to croWne all with datincing and rou-
Gonvivi? w^'c^ Homer callsc 0,1/0,^.0}« J)un'„ ( usually accompani-
ed with dxpoaMTa,, merry fangs, and tales) because they them-
selves spent mofl time in pratlising it, 1 fliall be bold to spend 3
little the more in relating it.
CAP. VI.
Be camtt (^onvivali & Scoliis.
A Lthough Socrates in Plato's Protagoras,speake against the
■*» use of Musick at a Feastx and Suripides say, it were better
Ofyjs. V used at a Fitnerall, to make the Mourners merry: yet you shall
find Xenophon himselfe {in himselse ) commending^ & Phernia
( in Homer) pratlising the same. Now the custome was when
they came to the dauncing and the Musick, (whereas at Meale-
time lesse cupps would serve ) then to have greater, and a si-esh
bowle ( nfAvj&f^ to begin with , for such a one they had aE
every change, if they obierved, thatfashion we tead of in Est',
ripidts,