DOI Seite / Zitierlink:
https://doi.org/10.11588/diglit.11260#0071
AtchxeUgia Attic* Zih. 2. tap. 9. $7
neighbours wives bearing record, sates 1 Ckrissianus, that' I" Arissp»
they have not taken into their focieties quid mutilum. There
were moreover (hec Prieft!, as the B&r'iMsija ie Demcfthena b Antiq. 1. 2,
and the K&vtiiso&i whom in all things b Ditnysws H<tlic<iTn*s- 3<
Jtus compared to the vessall Nunnes.
GAP. IX.
THE sather os Philosophy is os opinion that Sacrisices
firft began after the ancients had ended their harveft.
For then being free fromxarc, they found time for mirth &
jollity,!n which they ofsered thtir first sruits called dwpj*!,
srom whence dmf^S^ is read generally to do any facritice.
Neither doth a.n&d'ivnt import lefTe. For c$h fignifics the cVide Schol.
bend or great cheft of the garnet, wherein they laid up the Et»',r) Fb*».
harveft threfht & winnowed ; a.K&v,thc firft or beginning, as p'
if when they began to treaiure up their ftore, they firft os all
liberally payd fomedevotion to their Gods/The^tr/c^obla-
tions,evcn to Vrace} were nothing elst but the earths benefi-
cence,biit before Sekns age.burnt osfering,who willed in his
lawes that they sliould be ispeia, chofen and felefted <* j5B£'p'%
sacrisices. The rites performed in them were not difserent e"j^i#/«»
from those in the daies of Hcmer.but somewhat reformed. It (aCTj'sices gt
behoved them that would take in hand thtfc holy things to
purify theraselves some cettaine daies besore, * ^.as/p^W cv fames &
suufiuv dttbfMv, the number os them is not se-t down. 1 take ba;re i ^ \j
tiy.i?4>e<v here to abftaine srom carnal! delights. Jitull-l)i[ts- naught elfe,
dite ab axis; ghjostulhhesterna gaudianoBe Venus) To which A'"i<t.p.<;84.
purposeTWw being a.-ked when it might be iawsull sor a e Deiroflh-
Woman rro the company or a man 10 goe to lacrihcejanlwe-
rcd, srom her own at any time, but a ftranger never. Being
thus prepared they came and ssood round the Altar, having
with them a basket in which was the knise hid (covered
H with
neighbours wives bearing record, sates 1 Ckrissianus, that' I" Arissp»
they have not taken into their focieties quid mutilum. There
were moreover (hec Prieft!, as the B&r'iMsija ie Demcfthena b Antiq. 1. 2,
and the K&vtiiso&i whom in all things b Ditnysws H<tlic<iTn*s- 3<
Jtus compared to the vessall Nunnes.
GAP. IX.
THE sather os Philosophy is os opinion that Sacrisices
firft began after the ancients had ended their harveft.
For then being free fromxarc, they found time for mirth &
jollity,!n which they ofsered thtir first sruits called dwpj*!,
srom whence dmf^S^ is read generally to do any facritice.
Neither doth a.n&d'ivnt import lefTe. For c$h fignifics the cVide Schol.
bend or great cheft of the garnet, wherein they laid up the Et»',r) Fb*».
harveft threfht & winnowed ; a.K&v,thc firft or beginning, as p'
if when they began to treaiure up their ftore, they firft os all
liberally payd fomedevotion to their Gods/The^tr/c^obla-
tions,evcn to Vrace} were nothing elst but the earths benefi-
cence,biit before Sekns age.burnt osfering,who willed in his
lawes that they sliould be ispeia, chofen and felefted <* j5B£'p'%
sacrisices. The rites performed in them were not difserent e"j^i#/«»
from those in the daies of Hcmer.but somewhat reformed. It (aCTj'sices gt
behoved them that would take in hand thtfc holy things to
purify theraselves some cettaine daies besore, * ^.as/p^W cv fames &
suufiuv dttbfMv, the number os them is not se-t down. 1 take ba;re i ^ \j
tiy.i?4>e<v here to abftaine srom carnal! delights. Jitull-l)i[ts- naught elfe,
dite ab axis; ghjostulhhesterna gaudianoBe Venus) To which A'"i<t.p.<;84.
purposeTWw being a.-ked when it might be iawsull sor a e Deiroflh-
Woman rro the company or a man 10 goe to lacrihcejanlwe-
rcd, srom her own at any time, but a ftranger never. Being
thus prepared they came and ssood round the Altar, having
with them a basket in which was the knise hid (covered
H with