DOI Seite / Zitierlink:
https://doi.org/10.11588/diglit.11260#0166
*I 5 1 ArchtologU Attic £ Lib. 3. 2.
the Mini pdfe/trj Bo> will be crying sor a Temple too. And is
Her due be a C<w} certainly His cannot be lefs than a Calfs
neither was it.
'Pe^i» 7rop77j/ %pav lyn-us1^ B^v'A^^Mra.
sayes Iheocritus: and Amori Litari to ?acritke to Amor or
Cupid is common laAptikw* Mediinkes he might have
been content to sit ftill in his Mothers Temple ( vHkre;he
was lovely Pourtrai&ed byZ.«;>ce/,an<i crowned with siow-
*AlaHH. ers) arid have soard * with his w'ngs no higher. But the
Temple os *Ep»s and "A^'ps* in iht; way to the AcademJs
and the famous title os -siAt/j^do more than whifyer what
cause he had to be so proud,and ho* amorous this People
has been.
GAP. II.
Ve Pederaftia.
• r» j o - *T*0 omit theTe&etJVt and the Abomination of the #V
ci. t/.2tf. * www one with another changing rwr ywmttyfetiViv ,«{
kibidwj. 7nv Tnt&Qlfyv s the natural n$e into xhat whkh u agunji nature,
give me leave to speak a little of their nouM&vtis or
J\'omireu3 and the'AjyiAoCvrn ,fe pradifed by Mew upon their
own Sex. The firft that ever taught
-Amor em
In teneros transferre mares-
(is we may beleeve Ovid') was 0rpbs«f.Howgood a Scholar
os his the Roman was,L/'pp*s & Tonsoribut notum. And sor the
Greekj, 'tis reported by Herodvtut, that the Perfians deriv'd
the inse&ion from thtm which I am apt enough to be-
lieve, when i read those words of Cormlius* lSlepos, Laudi
.... . in Guciaducitur adolefcentulif, quam plurimos habere Amatora,
Excelllm. in onePIace > and tsl0^e concerning Alcibiades in another,
m Mmii. Imunte ado\e\eentih amatm eft k multis more Grxwum, not to
Prcb. tell you how he himsels asterwards was more than Paibi-
* Plato in cw in that double-Gappa-rougery as Well as ra Paufanias, or
^Sotratici a Socrat*1 > or an/ °^ nis W^jt?1^* SeUaries. The Gretians
Ittcufci. ("whatever Strabo commends of that government)if Arijiot.
o Athentus. fay true, n»de a law for toleration of it. The ° Megarenfes
had
the Mini pdfe/trj Bo> will be crying sor a Temple too. And is
Her due be a C<w} certainly His cannot be lefs than a Calfs
neither was it.
'Pe^i» 7rop77j/ %pav lyn-us1^ B^v'A^^Mra.
sayes Iheocritus: and Amori Litari to ?acritke to Amor or
Cupid is common laAptikw* Mediinkes he might have
been content to sit ftill in his Mothers Temple ( vHkre;he
was lovely Pourtrai&ed byZ.«;>ce/,an<i crowned with siow-
*AlaHH. ers) arid have soard * with his w'ngs no higher. But the
Temple os *Ep»s and "A^'ps* in iht; way to the AcademJs
and the famous title os -siAt/j^do more than whifyer what
cause he had to be so proud,and ho* amorous this People
has been.
GAP. II.
Ve Pederaftia.
• r» j o - *T*0 omit theTe&etJVt and the Abomination of the #V
ci. t/.2tf. * www one with another changing rwr ywmttyfetiViv ,«{
kibidwj. 7nv Tnt&Qlfyv s the natural n$e into xhat whkh u agunji nature,
give me leave to speak a little of their nouM&vtis or
J\'omireu3 and the'AjyiAoCvrn ,fe pradifed by Mew upon their
own Sex. The firft that ever taught
-Amor em
In teneros transferre mares-
(is we may beleeve Ovid') was 0rpbs«f.Howgood a Scholar
os his the Roman was,L/'pp*s & Tonsoribut notum. And sor the
Greekj, 'tis reported by Herodvtut, that the Perfians deriv'd
the inse&ion from thtm which I am apt enough to be-
lieve, when i read those words of Cormlius* lSlepos, Laudi
.... . in Guciaducitur adolefcentulif, quam plurimos habere Amatora,
Excelllm. in onePIace > and tsl0^e concerning Alcibiades in another,
m Mmii. Imunte ado\e\eentih amatm eft k multis more Grxwum, not to
Prcb. tell you how he himsels asterwards was more than Paibi-
* Plato in cw in that double-Gappa-rougery as Well as ra Paufanias, or
^Sotratici a Socrat*1 > or an/ °^ nis W^jt?1^* SeUaries. The Gretians
Ittcufci. ("whatever Strabo commends of that government)if Arijiot.
o Athentus. fay true, n»de a law for toleration of it. The ° Megarenfes
had