DOI Seite / Zitierlink:
https://doi.org/10.11588/diglit.11260#0062
4.S Archtologta Attic£ Lib. t, Cap. 6*
him. Adde the avoiding os obsequies sor seare of pollution*'
Antiquity was os opinion, that (acred persons were desiled
with the light of the dead, as Cbemnitius hath observcd, and
c In Hip p. c E«N'p^x brings in Diana (peaking that it is not lawsull foe
^oj.vidceti- her to behold dyingH/>po/)'t«J. Nay the (landing upon a gray?
amEustath in was a great veWgion^hm^bSjau (av»(u£\i Furthermore,observing
lh, «v 0f dajei good& bad,os which d Hested o,^ ^Tsi^i^d^ S y*-
& lv %sy>h ?,that one i$ stepdame3another a mother.* Aamazement ac-
% «»• the Eclipseof the Sunne, as also the sMoone, not knowing
efJat-Nicia. the reason why (he did loose her light, at that time, when
s PliK.Nida.' stc was in ner suI1 Iuftre- Buyin§ °{ Medicines or enchan-
p.392.1.11. ted stones sor the quicker delivery in child-birth, in Ariste-
phanes. awriuiavtiimsjSs.®-' Os the vertue I speak nought.
£Lib.4.cii. s Boemus relates that in Darien in America the women eat
an hearb when they are great with child,which makes them
to bring forth without paine. Joyn to this the freezing over
the right (houlder, or right side. 11 w?<tj^j U, <h%iap obser-
b Plat.Them vation os A/oto//.«'««, or Hidden ftormes, as the >Sch o£ Arifto-
p.85.1.23. phanes interprets it, (how, haile, or the like. k Cutting ofs
i I* Ach. p. their haire and (acrificing it to rivers, &»Cephijsus. Marking
a p9,8rpa4*<i" tne ssight os the Owle, whence came the proverb, ^y\uS% j>-
,S!l'i.ride 'ivmmi'tkeOwkbalh ssed. And7W£ W?) sor good luck,
Euft. in ll.B. The Owle being a token os vi&ory to the Athenians. m » -M-
/ Arinop.Ve- OTs ^ y\axi%o( virnt cvpgahoy otk ASfajaioi; Ico^sto. They
spif.p.508. ever accounting it so lincethe warre atSalamis, where the
ya Zenobius. seeing an Owle tooke courage and beat the Barbari-
ans. Appendix Vaticana w ^Ahu/MVi $ t&vtms sityf&mis *«pjS» ■
«am«"E^twes ImwCV. Other madneffe of theirs was (lee-
ping in the n Temple os Esculapiusy who Were ill at eafe,
n^rislop.pp. snppofing the Deity to give, or (hew them a remedy,0 for
44.66.T.438 wkich in gratulation they were wont to ofser him a cock Is
0 Pexromus. j miftake not> What j say Qs putting him to death who
^.iian should cut downe an Oake or an Holme, ( fo Ilex which in
^rsiK. 1. 5• Greek is vtiv'tsiov may be taken, I think it an Holme) in the
V17. ' Ucmmi And ptiniftiing^ur^capitally who being diftra-
fte4
him. Adde the avoiding os obsequies sor seare of pollution*'
Antiquity was os opinion, that (acred persons were desiled
with the light of the dead, as Cbemnitius hath observcd, and
c In Hip p. c E«N'p^x brings in Diana (peaking that it is not lawsull foe
^oj.vidceti- her to behold dyingH/>po/)'t«J. Nay the (landing upon a gray?
amEustath in was a great veWgion^hm^bSjau (av»(u£\i Furthermore,observing
lh, «v 0f dajei good& bad,os which d Hested o,^ ^Tsi^i^d^ S y*-
& lv %sy>h ?,that one i$ stepdame3another a mother.* Aamazement ac-
% «»• the Eclipseof the Sunne, as also the sMoone, not knowing
efJat-Nicia. the reason why (he did loose her light, at that time, when
s PliK.Nida.' stc was in ner suI1 Iuftre- Buyin§ °{ Medicines or enchan-
p.392.1.11. ted stones sor the quicker delivery in child-birth, in Ariste-
phanes. awriuiavtiimsjSs.®-' Os the vertue I speak nought.
£Lib.4.cii. s Boemus relates that in Darien in America the women eat
an hearb when they are great with child,which makes them
to bring forth without paine. Joyn to this the freezing over
the right (houlder, or right side. 11 w?<tj^j U, <h%iap obser-
b Plat.Them vation os A/oto//.«'««, or Hidden ftormes, as the >Sch o£ Arifto-
p.85.1.23. phanes interprets it, (how, haile, or the like. k Cutting ofs
i I* Ach. p. their haire and (acrificing it to rivers, &»Cephijsus. Marking
a p9,8rpa4*<i" tne ssight os the Owle, whence came the proverb, ^y\uS% j>-
,S!l'i.ride 'ivmmi'tkeOwkbalh ssed. And7W£ W?) sor good luck,
Euft. in ll.B. The Owle being a token os vi&ory to the Athenians. m » -M-
/ Arinop.Ve- OTs ^ y\axi%o( virnt cvpgahoy otk ASfajaioi; Ico^sto. They
spif.p.508. ever accounting it so lincethe warre atSalamis, where the
ya Zenobius. seeing an Owle tooke courage and beat the Barbari-
ans. Appendix Vaticana w ^Ahu/MVi $ t&vtms sityf&mis *«pjS» ■
«am«"E^twes ImwCV. Other madneffe of theirs was (lee-
ping in the n Temple os Esculapiusy who Were ill at eafe,
n^rislop.pp. snppofing the Deity to give, or (hew them a remedy,0 for
44.66.T.438 wkich in gratulation they were wont to ofser him a cock Is
0 Pexromus. j miftake not> What j say Qs putting him to death who
^.iian should cut downe an Oake or an Holme, ( fo Ilex which in
^rsiK. 1. 5• Greek is vtiv'tsiov may be taken, I think it an Holme) in the
V17. ' Ucmmi And ptiniftiing^ur^capitally who being diftra-
fte4