DOI Seite / Zitierlink:
https://doi.org/10.11588/diglit.11260#0169
Anltologi* Attic£ Lib. ^.Caf, 3. 153
Conscius omnis abejl Nulu signisque loquuntur. And theresore * Ovid. Met:
Cufid had not the name os a JPbisterer ^js@- sor no- w•4•^",• 4'
thing,seeingspeaking through the teethed xvhispering tho-
row the Walls3Iike Pyrams b and 7bhbe, wassocommonly \®vH'aj}Mtt*
used by his followers.Such ag that u'W^sj £oi) in Ewipidei, c' ^s^s^
suuroiilla voeula. Yeminina sibular t c\umoulla vocula, saies one. d £»/raf6.'
7nt&]iSis$n to <sr«TOe»p ya-l&ts <sfy M^ets"? , d saies another,
of llmcne. And not only their word*, but every thing they
did was by steaith;sor what were all their pleasure? but/«r»
u ? What is Cupd ebut a Thies. No wonder then is Lovers c fj,a„\tM
used to worship the Moon; and theNightbe the blinde faies he ftole
boyes Holy -day. sK\5^»y $ « sayes one (like that os honycombs.3
the Scoliast upon tbeocriwi sit $ m^o^o/; '(sv<n Qiy»(
vb*t5« Jsor the greateft part os their employments were not mp'
able to look upon the Sun. Yet Pindar, as 1 take it.fays the
custom was, sor the Man to worfbip the Sun , and the Wo* g Venerem
man the Moon. It may betheMansaimee was to have the *m Mate
Suns help in bringing Adulteries s and theWomansthe d*pr.se"d"'..
Moons, in bringing her* chjldjen to light. Tfab 6.
Besides these , Qtfo 0 nSr ejwrixit5 Pan had his worfhip hm'na strtu-
too. But sor any thing 1 can perceive (though fome of them ritntibus adeji.
it may be, were os Iheocritus his mind, ' ^-ongm in
.__*o $ Qilt %ih hyj£*vy whatfoever they pretended ?afioraU'2'
to the Band os Ke/ig/on, they took the liberty and loofnefs in
fuch businefles to (wear and fur/wear, asfaft as tfuy listed,
whiles Jufiur ftood byandlaught -Perjwiaridttamantum. ,
insornuch that 'Ape^if'©- V-©" s a Love oeib, became but a
plw *U>m ^ 3t»V ,the Gods gave them leave ; as having
don* b<ec eadem hvenes, the fame tbemfelves once f end none can
flay the k knave ^em ^m an fa* * M0*-^ *i French
proverb.
V 2 . GAP.
Conscius omnis abejl Nulu signisque loquuntur. And theresore * Ovid. Met:
Cufid had not the name os a JPbisterer ^js@- sor no- w•4•^",• 4'
thing,seeingspeaking through the teethed xvhispering tho-
row the Walls3Iike Pyrams b and 7bhbe, wassocommonly \®vH'aj}Mtt*
used by his followers.Such ag that u'W^sj £oi) in Ewipidei, c' ^s^s^
suuroiilla voeula. Yeminina sibular t c\umoulla vocula, saies one. d £»/raf6.'
7nt&]iSis$n to <sr«TOe»p ya-l&ts <sfy M^ets"? , d saies another,
of llmcne. And not only their word*, but every thing they
did was by steaith;sor what were all their pleasure? but/«r»
u ? What is Cupd ebut a Thies. No wonder then is Lovers c fj,a„\tM
used to worship the Moon; and theNightbe the blinde faies he ftole
boyes Holy -day. sK\5^»y $ « sayes one (like that os honycombs.3
the Scoliast upon tbeocriwi sit $ m^o^o/; '(sv<n Qiy»(
vb*t5« Jsor the greateft part os their employments were not mp'
able to look upon the Sun. Yet Pindar, as 1 take it.fays the
custom was, sor the Man to worfbip the Sun , and the Wo* g Venerem
man the Moon. It may betheMansaimee was to have the *m Mate
Suns help in bringing Adulteries s and theWomansthe d*pr.se"d"'..
Moons, in bringing her* chjldjen to light. Tfab 6.
Besides these , Qtfo 0 nSr ejwrixit5 Pan had his worfhip hm'na strtu-
too. But sor any thing 1 can perceive (though fome of them ritntibus adeji.
it may be, were os Iheocritus his mind, ' ^-ongm in
.__*o $ Qilt %ih hyj£*vy whatfoever they pretended ?afioraU'2'
to the Band os Ke/ig/on, they took the liberty and loofnefs in
fuch businefles to (wear and fur/wear, asfaft as tfuy listed,
whiles Jufiur ftood byandlaught -Perjwiaridttamantum. ,
insornuch that 'Ape^if'©- V-©" s a Love oeib, became but a
plw *U>m ^ 3t»V ,the Gods gave them leave ; as having
don* b<ec eadem hvenes, the fame tbemfelves once f end none can
flay the k knave ^em ^m an fa* * M0*-^ *i French
proverb.
V 2 . GAP.