DOI Seite / Zitierlink:
https://doi.org/10.11588/diglit.11260#0241
'Arch&ologU Atticx. Lib. 5 .Cap, iz. 227
dingto the Eiyrnologicail dictionary, bccause the lorn whic*j
before might be thought ptW»pe< to have »o Father , di**
now make icappeare, who the Facher was. Or according t°
the opinion aSXenopkon, because at that feasr, %m virisa *i I» 'r.
ii%uyyivci<ZvvH<ria<p'tsiv £W7a"«$the Fathers met altogether: and
so ic mail be called 'Aa-arSe**, in that manner as a wise is calld,
e\s^©-, for istoA.snjyS-j or awns, for'O^w/n*: where A is c.7n»
tc77mi',"& not a privative; as likewise in«Ver>V, and many other
such words. The third day of the seast was called by the name
of fopiZm, W ^ as wn0 would say a Shearingtseajli be-
cause at that time they used to cm their haire. Thehiire
which they cut, chey called uukkw tot noM.so ,oi 9gst9ȣioi'.*Xs&.
4«!>,in opposition to z^Sto'cu©-, that which they cue at a sune-
rall. This lock^fas I think it was) they had nomished ospur-
pose till that time, and consecrated to the honour os one os
their Gods: as may appeare by the practice os Bacchus him-
selfe:for when Tentheut threacned to cutoss his dainty lock,
he had nothing elle to dilTwade him, bat to tell him it was * timb.c.s,
sacred, (like the lock of the * "Nazmttt)
And thus Thesem is said to have consecrated his haire to tys,'£uth-^'
polio at Delos. The haire thus cut, because ic was the sitft time
that ever they cut it, and because it was done by way os an
osfering, they called w*mt a^np^ds, the sirft fruits o£ the hiite,
( for the word both English, Greekc, and Hebrew, is applia-
ble to any thing that is sirst. ) Such sirft sruits os his Beard
b Nero put it into a Golden boxe, which he adorned with pre.b Sm?n c-1 *•
cious jewells, and laid it up in the Capitol. c,Ui vitx-
Is the children were os a noble bloud, they would goe as
sarre as Dclphos to give it to Apolh. Bat is others,fome to one
God,and some to another (I think they had theirchoyce, for
there were Gods enough os conseience) at Rome, beside«^-
jM!o,whom stiil one or other was caresull to supply (notwith-
Handing his own Intonfum caput, and his long hairy beamcs)
Has tibiy Thoehj vovet totos a vtrtice crints. CMmiil.
E e 2 z/£[ch!(tsim
dingto the Eiyrnologicail dictionary, bccause the lorn whic*j
before might be thought ptW»pe< to have »o Father , di**
now make icappeare, who the Facher was. Or according t°
the opinion aSXenopkon, because at that feasr, %m virisa *i I» 'r.
ii%uyyivci<ZvvH<ria<p'tsiv £W7a"«$the Fathers met altogether: and
so ic mail be called 'Aa-arSe**, in that manner as a wise is calld,
e\s^©-, for istoA.snjyS-j or awns, for'O^w/n*: where A is c.7n»
tc77mi',"& not a privative; as likewise in«Ver>V, and many other
such words. The third day of the seast was called by the name
of fopiZm, W ^ as wn0 would say a Shearingtseajli be-
cause at that time they used to cm their haire. Thehiire
which they cut, chey called uukkw tot noM.so ,oi 9gst9ȣioi'.*Xs&.
4«!>,in opposition to z^Sto'cu©-, that which they cue at a sune-
rall. This lock^fas I think it was) they had nomished ospur-
pose till that time, and consecrated to the honour os one os
their Gods: as may appeare by the practice os Bacchus him-
selfe:for when Tentheut threacned to cutoss his dainty lock,
he had nothing elle to dilTwade him, bat to tell him it was * timb.c.s,
sacred, (like the lock of the * "Nazmttt)
And thus Thesem is said to have consecrated his haire to tys,'£uth-^'
polio at Delos. The haire thus cut, because ic was the sitft time
that ever they cut it, and because it was done by way os an
osfering, they called w*mt a^np^ds, the sirft fruits o£ the hiite,
( for the word both English, Greekc, and Hebrew, is applia-
ble to any thing that is sirst. ) Such sirft sruits os his Beard
b Nero put it into a Golden boxe, which he adorned with pre.b Sm?n c-1 *•
cious jewells, and laid it up in the Capitol. c,Ui vitx-
Is the children were os a noble bloud, they would goe as
sarre as Dclphos to give it to Apolh. Bat is others,fome to one
God,and some to another (I think they had theirchoyce, for
there were Gods enough os conseience) at Rome, beside«^-
jM!o,whom stiil one or other was caresull to supply (notwith-
Handing his own Intonfum caput, and his long hairy beamcs)
Has tibiy Thoehj vovet totos a vtrtice crints. CMmiil.
E e 2 z/£[ch!(tsim